Faith and trust

Trusting the Lord as Shadows Deepen

In the footsteps toward the cross, faith is not seeing — it is surrender.

BibleVibe Editorial5 min read
TranslationESV
Matthew 26:1-20

And it came to pass, when Jesus had finished all these words, he said unto his disciples, Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; and they took counsel together that they might take Jesus by subtlety, and kill him. But they said, Not during the feast, lest a tumult arise among people. Now when Jesus was in Bethany, in the house of Simon the leper, there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. But when the disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she poured this ointment upon my body, she did it to prepare me for burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her. Then one of the twelve, who was called Judas Iscariot, went unto the chief priests, and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver. And from that time he sought opportunity to deliver him unto them. Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover? And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples. And the disciples did as Jesus appointed them; and they made ready the passover. Now when even was come, he was sitting at meat with the twelve disciples; and as they were eating, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord? And he answered and said, He that dipped his hand with me in the dish, the same shall betray me. The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; for this is my blood of the covenant, which is poured out for many unto remission of sins. But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung a hymn, they went out unto the mount of Olives. Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am raised up, I will go before you into Galilee. But Peter answered and said unto him, If all shall be offended in thee, I will never be offended. Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice. Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples. Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled. Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me. And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done. And he came again and found them sleeping, for their eyes were heavy. And he left them again, and went away, and prayed a third time, saying again the same words. Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Arise, let us be going: behold, he is at hand that betrayeth me. And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude w

Matthew 26:1-20 sets the stage for Passion Week: Jesus announces His crucifixion, the leaders plot in secret, a woman anoints Him for burial, Judas bargains for thirty pieces of silver, and the disciples prepare the Passover. In every scene, faith is being tested, revealed, and refined.

Narration

Historical and Cultural Context

Matthew 26 opens the final week of Jesus' earthly ministry, just two days before Passover. The Jewish leaders gather at the court of Caiaphas, the reigning high priest, calculating how to eliminate Jesus without inflaming the crowds gathered for the feast (vv. 3-5). Their careful scheming stands in stark contrast to the unhurried obedience of Jesus, who knows exactly what lies ahead and yet moves steadily toward it. Meanwhile, in the quiet home of Simon the leper in Bethany, an unnamed woman breaks open an alabaster jar of extraordinarily costly perfume and pours it over Jesus' head (vv. 6-7). The disciples bristle at the apparent waste, but Jesus defends her: she has anointed Him for burial. A few verses later, the same disciples will be told to prepare the Passover, and Jesus will speak of His 'time' as 'at hand' (vv. 17-18). Layered over the human plotting is a divine timetable. The thirty pieces of silver paid to Judas, the timing of the anointing, the secret signals for the upper room — all point to a Father who is working even when His people cannot see. Faith here is not naive optimism; it is the steady trust of a Savior who walks willingly toward suffering, and of those who follow Him without yet understanding the full cost.

Picture in Time and Space

Set in the gospels era, this reflection moves through Jerusalem's Davidic city, Bethlehem, Nazareth, and the Upper Room where Jesus instituted the Last Supper amid faith's ultimate trial.

The Meaning of Faith

Faith in Matthew 26 is not a single moment but a tapestry of responses to Jesus' identity. First, there is the faith of the woman with the alabaster jar. She does not argue, she does not calculate — she worships. She knows who Jesus is, and her extravagance is simply the outward shape of an inward trust. Jesus calls her act a 'good work' because it springs from a heart that has already surrendered. Second, there is the misplaced 'faith' of the disciples, who worry about waste and the poor. They are not evil; they are simply measuring Jesus by the standards of the world. True faith reorients our calculations around His worth, not our comfort. Third, there is the absence of faith in Judas. He believes in Jesus enough to follow Him, but not enough to remain with Him. Trust without loyalty is not faith; it is transaction. Finally, there is the quiet, hidden faith of the disciples who prepare the Passover room. They do not yet understand the cross, but they obey. And in that obedient not-yet-understanding, there is more faith than Judas ever had. The chapter teaches that faith is not the absence of doubt or danger — it is the steady turning of the heart toward the One who knows the end from the beginning.

Application for Today

How then do we live out Matthew 26's vision of faith? Begin where the woman began: with costly worship. Faith expresses itself in what we are willing to pour out for Jesus, not just what we are willing to confess with our lips. Second, refuse the Judas calculus. When we find ourselves measuring Jesus against silver, against comfort, against what we could 'sell' our devotion for and give to other causes, we are standing exactly where Judas stood. Faith says: He is worth more. Third, trust the timetable you cannot read. The disciples did not know which house, which room, which friend — but Jesus did. Often our obedience precedes our understanding. Walk the next step in front of you, and leave the unseen steps to the Father. Finally, hold the two truths together: danger is real, and so is the Father's care. The leaders plotted, Judas schemed, the disciples worried — and through all of it, Jesus moved with serene authority toward the cross. Our faith does not deny the darkness; it walks through it with the One who has already lit the lamp at the end of the tunnel.

Reflection

Lord Jesus, You walked into Jerusalem knowing exactly what awaited You. Give us a faith like Yours — a faith that pours out without counting the cost, that obeys without needing to see the whole map, and that trusts the Father even when the shadows deepen. When we are tempted to bargain, to calculate, to hold back — remind us of the woman who broke her jar and was remembered wherever the gospel is preached. Keep us from the spirit of Judas, and quiet our hearts with the certainty that Your time is always at hand, and always good. Amen.

FAQ

Why is the woman who anointed Jesus considered a model of faith?

She did not calculate the cost; she fixed her eyes on who Jesus is and on His coming suffering. Her action was the natural overflow of trust — to know Him is to pour out the most precious thing we have upon Him.

Judas followed Jesus for three years — why is he described as lacking real faith?

Because his following was built on transaction rather than surrender. Faith is not only believing that Jesus exists; it is entrusting one's life to Him. Judas never crossed that line.

Is obedience without full understanding still faith?

Yes — that is exactly what faith often looks like. The disciples prepared the Passover room without yet knowing how Jesus would redefine the feast. This 'obey first, understand later' pattern is one of faith's truest shapes.

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