Suffering and comfort

Finding Comfort in the High Priest When We Suffer

How Moses and Aaron in Sirach point us to the eternal Mediator who comforts us in suffering.

BibleVibe Editorial5 min read
TranslationESV
Sirach 45:1-20

Moses From his descendants the Lord brought forth a man of mercy, who found favor in the sight of all flesh and was beloved by God and man, Moses, whose memory is blessed. He made him equal in glory to the holy ones, and made him great in the fears of his enemies. By his words he caused signs to cease; the Lord glorified him in the presence of kings. He gave him commands for his people, and showed him part of his glory. He sanctified him through faithfulness and meekness; he chose him out of all mankind. He made him hear his voice, and led him into the thick darkness, and gave him the commandments face to face, the law of life and knowledge, to teach Jacob the covenant, and Israel his judgments. Aaron He exalted Aaron, the brother of Moses, a holy man like him, of the tribe of Levi. He made an everlasting covenant with him, and gave him the priesthood of the people. He blessed him with splendid vestments, and put a glorious robe upon him. He clothed him with superb perfection, and strengthened him with the symbols of authority, the linen breeches, the long robe, and the ephod. And he encircled him with pomegranates, with very many golden bells round about, to send forth a sound as he walked, to make their ringing heard in the temple as a reminder to the sons of his people; with a holy garment, of gold and blue and purple, the work of an embroiderer; with the oracle of judgment, Urim and Thummim; with twisted scarlet, the work of a craftsman; with precious stones engraved like signets, in a setting of gold, the work of a jeweler, for a reminder, in engraved letters, according to the number of the tribes of Israel; with a gold crown upon his turban, inscribed like a signet with “Holiness,” a distinction to be prized, the work of an expert, the delight of the eyes, richly adorned. Before his time there never were such beautiful things. No outsider ever put them on, but only his sons and his descendants perpetually. His sacrifices shall be wholly burned twice every day continually. Moses ordained him, and anointed him with holy oil; it was an everlasting covenant for him and for his descendants all the days of heaven, to minister to the Lord and serve as priest and bless his people in his name. He chose him out of all the living to offer sacrifice to the Lord, incense and a pleasing odor as a memorial portion, to make atonement for the people. In his commandments he gave him authority and statutes and judgments, to teach Jacob the testimonies, and to enlighten Israel with his law. Outsiders conspired against him, and envied him in the wilderness, Dathan and Abi′ram and their men and the company of Korah, in wrath and anger. The Lord saw it and was not pleased, and in the wrath of his anger they were destroyed; he wrought wonders against them to consume them in flaming fire. He added glory to Aaron and gave him a heritage; he allotted to him the first of the first fruits, he prepared bread of first fruits in abundance; for they eat the sacrifices to the Lord, which he gave to him and his descendants. But in the land of the people he has no inheritance, and he has no portion among the people; for the Lord himself is his portion and inheritance. Phinehas Phin′ehas the son of Elea′zar is the third in glory, for he was zealous in the fear of the Lord, and stood fast, when the people turned away, in the ready goodness of his soul, and made atonement for Israel. Therefore a covenant of peace was established with him, that he should be leader of the sanctuary and of his people, that he and his descendants should have the dignity of the priesthood for ever. A covenant was also established with David, the son of Jesse, of the tribe of Judah: the heritage of the king is from son to son only; so the heritage of Aaron is for his descendants. May the Lord grant you wisdom in your heart to judge his people in righteousness, so that their prosperity may not vanish, and that their glory may endure throughout their generations.

Sirach 44–50 is often called Ben Sira's 'Praise of the Fathers.' Chapter 45 begins that praise with Moses the lawgiver and Aaron the high priest — the two offices that would later converge in Christ.

Historical & Geographical Context

This passage takes place in the Prophets and Exile era in Susa/Jerusalem. Understanding its historical and geographical setting helps make sense of its details and contemporary application.

Time & Place

Set during the prophetic exile era bridging Susa and Jerusalem, Sirach reflects on the priestly line and ancestral suffering amid a people scattered yet sustained by covenantal memory.

FAQ

Why does Sirach describe Moses as 'a man of mercy,' and how does that connect to suffering?

In the ancient Near East deities were often portrayed as stern and unpredictable. Ben Sira deliberately highlights Moses' mercy to assure sufferers that the mediator God chooses is not hard-hearted but full of compassion — the one whose prayers could 'cause signs to cease' and stand in the breach for the people. Comfort in suffering comes through this gentle intercessor.

What is the spiritual significance of the bells on Aaron's robe?

Sirach explicitly says the ringing was 'a reminder to the sons of his people.' When the high priest walked, the sound reminded the worshipers to pray and to remember that someone was representing them before God. In suffering we easily forget God's nearness; the bells picture the small, appointed reminders — a friend's word, a verse, a hymn — that call us back.

How do the names of the twelve tribes on the priest's breastpiece comfort sufferers?

Every tribal name was engraved on the breastpiece and carried by the high priest into the sanctuary. This means no sufferer is forgotten by God. No matter your background, God has placed His people on the heart of His servant and carried your name into His presence on your behalf.

How does the 'everlasting covenant' in Sirach 45 address the transience sufferers feel?

Aaron's office was established by an 'everlasting covenant,' signaling that God's provision for suffering people is not a temporary measure but an unshakable institution. Suffering tempts us to believe God's promises may lapse; the covenant reminds us the priesthood God ordained is perpetual, and continues today in Christ.

Why does Ben Sira detail the splendor of the priestly garments, and what does this have to do with suffering and comfort?

Ben Sira wrote during Hellenistic pressure when the priesthood had been corrupted. His lavish description reminds suffering readers of what God originally appointed. True comfort in suffering is to return to the pattern God set, not the distorted version the surrounding culture offers.

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