Ephesus/Corinth/Athens

「For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.」

Believers are called to imitate God's holiness and love, as beloved children.

In 'All Scripture is God-breathed,' what does 'theopneustos' precisely mean?

Verbal or conceptual inspiration? What is the human author's role?

「For we can do nothing against the truth, but for the truth.」

A demonic entity that troubles people; in Tobit it is driven away by smoke from fish organs, showing God's power over evil.

What is the relationship between Scripture and the Spirit according to Paul, and how does this shape how we read the Bible today?

2 Timothy 3:16 calls Scripture "breathed out by God." How does that square with the Spirit's ongoing work?

「For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.」

God's presence and favor; turning away His face signifies blessing or rejection, linked to one's treatment of the poor.

What does biblical inerrancy mean, and how do we account for diverse literary styles?

Faithful to the text and its genres—the interpretive balance.

「Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,」

Believers are rooted and built up in Christ, established in faith, and abounding in thanksgiving as they were taught.

In Ephesians 2:8-9, if salvation is 'by grace,' why emphasize it is 'not from yourselves'?

The relationship between divine grace and human responsibility

「For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:」

Trust and loyalty toward the Lord Jesus and the saints, foundational to Christian belief and fellowship.

Does justification by faith alone make works irrelevant? Why or why not?

Pauline theology's core—the relationship between faith and works.

「who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;」

Persistent devotion to prayer, combined with watchfulness and thanksgiving, a key spiritual discipline Paul emphasizes for the Colossian believers.

What is the dialectic between grace and works?

The rich meaning of salvation by grace in Ephesians

「What then? shall we sin, because we are not under law, but under grace? God forbid.」

The revealed mystery of God is Christ Himself, in whom all treasures of wisdom and knowledge are hidden.

How does "Sola Scriptura" function in practice for Christians today?

When tradition and individual interpretation collide, how is biblical authority defined?

「but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.」

The new self, being renewed in knowledge after the image of the Creator, replacing the old self and its deeds.

How does Paul's 'justification by faith' in Ephesians harmonize with James on works?

Paul and James seem contradictory — are they really?

「and God both raised the Lord, and will raise up us as through his power.」

The Holy Spirit's act of renewing the soul, central to salvation, referred to as 'washing of regeneration' in Titus.

In 'All Scripture is God-breathed,' what does 'theopneustos' precisely mean?

Verbal or conceptual inspiration? What is the human author's role?

「And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.」

God's unveiling of hidden truth, especially the gospel mystery to apostles and prophets.

How does Paul in Romans argue the relationship between justification by faith and the old law?

Are faith and law opposed or complementary?

「For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.」

The merciful act of giving to the poor, portrayed in Tobit as a key expression of piety and deliverance.

Does Ephesians 2:8-9 on justification by faith contradict James 2:26 on faith and works?

Do Paul and James oppose each other, or speak of two sides of one faith?

「together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that are done here.」

The good news of salvation through Jesus Christ, the core message for which believers labor together.

Which better discerns God's will—personal Bible reading or communal study?

Tension and complementarity between meditation and community.

「For each man shall bear his own burden.」

In Tobit, almsgiving is a righteous act that purges sin and delivers from death, central to a life of faith.

Is salvation by grace alone, or also through our works?

'By grace you have been saved'—how does this verse address the long debate over works and faith?

「And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.」

Title for Jesus Christ and God the Father, indicating the source and agent of salvation, used frequently in Titus.

How should the Reformed doctrine of biblical inerrancy be responsibly interpreted amid historical and literary diversity?

Inerrancy does not erase genre, history, or progressive revelation.

「Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,」

The assembly of believers, the body of Christ, showing God's wisdom to heavenly powers.

How does Paul's 'justification by faith' in Ephesians harmonize with James on works?

Paul and James seem contradictory — are they really?

「rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;」

The righteousness that comes from God through faith in Christ, not by law-keeping.

How should we understand 'justification' as receiving grace freely in Romans 3:23-24?

Core Protestant doctrine of justification by faith alone

「redeeming the time, because the days are evil.」

The everlasting life promised by God before time, granted through Christ to believers, the basis of Christian hope.

Does the Eucharist repeat the sacrifice of Christ?

Examining the institution of the Lord's Supper in 1 Corinthians 11:23-26 and the nature of the sacrifice in Catholic Eucharist.

「who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;」

Spiritual discipline of making requests known to God with thanksgiving, essential for communion with Him.

Does Ephesians 2:8-9’s “grace through faith” exclude any role for works in salvation?

How can grace be both freely given and require response?

「So he called the angel and said to him, “Take half of all that you two have brought back.”」

In Johannine epistles, the divine reality that believers are to love, follow, and testify to, central to Christian life.

What is the relationship between Scripture and the Spirit according to Paul, and how does this shape how we read the Bible today?

2 Timothy 3:16 calls Scripture "breathed out by God." How does that square with the Spirit's ongoing work?

「sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.」

Christ's complete obedience culminating in his sacrificial death on the cross.

In Ephesians 2:8-9, if salvation is 'by grace,' why emphasize it is 'not from yourselves'?

The relationship between divine grace and human responsibility

「Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:」

Gentile believers share equally with Jewish believers in God's promises in Christ.

Does Romans 8:28 "all things work together for good" mean suffering itself is good?

When Paul says all things work for good, is he justifying pain?

「For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;」

Moral fruits that demonstrate the reality of saving faith and glorify God, a key exhortation in Titus.

Does Romans 8:28 "all things work together for good" mean suffering itself is good?

When Paul says all things work for good, is he justifying pain?

「For thou verily givest thanks well, but the other is not edified.」

Believers are raised with Christ and seated with Him, seeking heavenly things since their life is hidden with Christ in God.

Does Ephesians 2:8-9 on justification by faith exclude the role of works?

Faith is the start, not the finish—genuine faith inevitably bears fruit.

「I thank my God upon all my remembrance of you,」

The entire fullness of God's nature dwells bodily in Christ, and believers are made complete in Him.

How is Romans 8:28 'all things work together for good' real in suffering?

God's 'working together' in brokenness often demands a long view.