BIBLE CHAPTER STUDY
Sirach 24 — Wisdom's Self-Praise and Dwelling in Israel
Personified Wisdom proclaims her divine origin, takes root in Israel as the inheritance of the Lord, flourishes like fragrant trees, invites seekers to eat and drink of her, and is finally identified with the Law of Moses.
Scripture
1Wisdom will praise herself, and will glory in the midst of her people.
2In the assembly of the Most High she will open her mouth, and in the presence of his host she will glory:
3“I came forth from the mouth of the Most High, and covered the earth like a mist.
4I dwelt in high places, and my throne was in a pillar of cloud.
5Alone I have made the circuit of the vault of heaven and have walked in the depths of the abyss.
6In the waves of the sea, in the whole earth, and in every people and nation I have gotten a possession.
7Among all these I sought a resting place; I sought in whose territory I might lodge.
8“Then the Creator of all things gave me a commandment, and the one who created me assigned a place for my tent. And he said, ‘Make your dwelling in Jacob, and in Israel receive your inheritance.’
9From eternity, in the beginning, he created me, and for eternity I shall not cease to exist.
10In the holy tabernacle I ministered before him, and so I was established in Zion.
11In the beloved city likewise he gave me a resting place, and in Jerusalem was my dominion.
12So I took root in an honored people, in the portion of the Lord, who is their inheritance.
13“I grew tall like a cedar in Leb′anon, and like a cypress on the heights of Hermon.
14I grew tall like a palm tree in En-ged′i, and like rose plants in Jericho; like a beautiful olive tree in the field, and like a plane tree I grew tall.
15Like cassia and camel’s thorn I gave forth the aroma of spices, and like choice myrrh I spread a pleasant odor, like gal′banum, on′ycha, and stacte, and like the fragrance of frankincense in the tabernacle.
16Like a terebinth I spread out my branches, and my branches are glorious and graceful.
17Like a vine I caused loveliness to bud, and my blossoms became glorious and abundant fruit.
19“Come to me, you who desire me, and eat your fill of my produce.
20For the remembrance of me is sweeter than honey, and my inheritance sweeter than the honeycomb.
21Those who eat me will hunger for more, and those who drink me will thirst for more.
22Whoever obeys me will not be put to shame, and those who work with my help will not sin.”
23Wisdom and the Law All this is the book of the covenant of the Most High God, the law which Moses commanded us as an inheritance for the congregations of Jacob.
25It fills men with wisdom, like the Pishon, and like the Tigris at the time of the first fruits.
26It makes them full of understanding, like the Euphrates, and like the Jordan at harvest time.
27It makes instruction shine forth like light, like the Gihon at the time of vintage.
28Just as the first man did not know her perfectly, the last one has not fathomed her;
29for her thought is more abundant than the sea, and her counsel deeper than the great abyss.
30I went forth like a canal from a river and like a water channel into a garden.
31I said, “I will water my orchard and drench my garden plot”; and lo, my canal became a river, and my river became a sea.
32I will again make instruction shine forth like the dawn, and I will make it shine afar;
33I will again pour out teaching like prophecy, and leave it to all future generations.
34Observe that I have not labored for myself alone, but for all who seek instruction.
What this passage means
Sirach 24 frames Wisdom as a self-speaking figure who opens her mouth in the assembly of the Most High and proclaims a divine origin, saying, "I came forth from the mouth of the Most High, and covered the earth like a mist." Wisdom speaks before the heavenly host, claims the throne of cloud, and describes moving across heaven, the abyss, the seas, and every nation, before being assigned a dwelling in Jacob and an inheritance in Israel.
The middle section pictures Wisdom taking root in an honored people — the portion of the Lord — and growing tall through a striking catalogue of trees and plants from the land: cedar in Lebanon, cypress on Hermon, palm in En-gedi, rose plants in Jericho, olive and plane trees, and aromatic spices. Wisdom then invites the listener: "Come to me, you who desire me, and eat your fill of my produce," promising that the remembrance of her is sweeter than honey and that obedience to her brings no shame.
The chapter closes by identifying all that has been said with the book of the covenant and the law which Moses commanded as an inheritance for the congregations of Jacob. Wisdom is compared to the great rivers — the Pishon, Tigris, Euphrates, Jordan, and Gihon — and declares that her teaching will shine forth like the dawn and be left to all future generations.
Context
Sirach 24 stands within the wisdom tradition of the Septuagint and is presented by the chapter heading as the "Praise of Wisdom." The chapter itself places Wisdom's speech in the setting of the heavenly assembly and then in the land of Israel, moving from cosmic scope — heaven, abyss, sea, nations — to a specific location: the holy tabernacle, Zion, and the beloved city of Jerusalem. The chapter ends by naming its own content as the book of the covenant and the law of Moses given to the congregations of Jacob.
Common questions
Who is speaking in Sirach 24:1-22?
Wisdom speaks in her own person. She opens her mouth in the assembly of the Most High, declares her origin "from the mouth of the Most High," and is later described as taking root in Israel and inviting seekers to eat of her produce.
Why does Wisdom compare herself to trees and spices?
The catalogue of trees — cedar, cypress, palm, olive, plane — and aromatic spices locates Wisdom concretely in the land of Israel (Lebanon, Hermon, En-gedi, Jericho). The imagery pictures Wisdom flourishing as something planted and growing, while also giving forth a pleasant fragrance.
How does the chapter end, and what does it identify Wisdom with?
The chapter ends by naming all that Wisdom has said as "the book of the covenant of the Most High God, the law which Moses commanded us as an inheritance for the congregations of Jacob," and compares Wisdom to great rivers and to the dawn, promising that her teaching will shine forth to all future generations.