고난과 위로

고난의 끝에서, 은혜가 언약을 지키다

도비야의 마지막 권면: 니느웨의 폐허와 예루살렘의 약속 사이에서 고난은 끝이 아니다—위안은 언약을 지키시는 하나님이다.

BibleVibe Editorial읽기 5분
번역본ESV
토빗 14:1-15

Tobit’s Final Counsel Here Tobit ended his words of praise. He was fifty-eight years old when he lost his sight, and after eight years he regained it. He gave alms, and he continued to fear the Lord God and to praise him. When he had grown very old he called his son and grandsons, and said to him, “My son, take your sons; behold, I have grown old and am about to depart this life. Go to Media, my son, for I fully believe what Jonah the prophet said about Nin′eveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. “So now, my son, leave Nin′eveh, because what the prophet Jonah said will surely happen. But keep the law and the commandments, and be merciful and just, so that it may be well with you. Bury me properly, and your mother with me. And do not live in Nin′eveh any longer. See, my son, what Nadab did to Ahi′kar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahi′kar was saved, and the other received repayment as he himself went down into the darkness. Ahi′kar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. So now, my children, consider what almsgiving accomplishes and how righteousness delivers.” As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobi′as gave him a magnificent funeral. And when Anna died he buried her with his father. Death of Tobit and Anna Then Tobi′as returned with his wife and his sons to Ecbat′ana, to Rag′uel his father-in-law. He grew old with honor, and he gave his father-in-law and mother-in-law magnificent funerals. He inherited their property and that of his father Tobit. He died in Ecbat′ana of Media at the age of a hundred and twenty-seven years. But before he died he heard of the destruction of Nin′eveh, which Nebuchadnez′zar and Ahasu-e′rus had captured. Before his death he rejoiced over Nin′eveh.

Tobit 14:1–15 — The last lesson of a man who suffered: God's mercy will not remain in the grief of exile; He will bring His people home.

역사적 및 지리적 배경

이 본문은 수사/예루살렘에서 선지자들과 유배 시기에 일어난 일을 다루고 있습니다. 그것의 역사적, 지리적 배경을 이해하면 그 세부 내용과 당시 적용에 의미를 부여하는 데 도움이 됩니다.

시대와 장소

시역과 포스트시역 시대(기원전 8~6세기경)를 배경으로, 토빗서는 수사의 아시리아 디아스포라와 예루살�의 산산조각 난 희망을 연결하며 양 지역에 걸친 고난과 신적 위로의 이야기를 엮어낸다.

자주 묻는 질문

� 도빗은 그의 가족에게 니느웨를 떠나 메대아로 가라고 말합니까?

도빛은 니느웨가 무너질 것이라는 요나의 예언을 믿으며(14:4), 동시에 미디어는 '한때 평강을 누릴 것'이라 믿는다(14:4). 그의 명령은 감정적인 것이 아니라 예언적이다. 영적으로, 이것은 하나님의 말씀께서 어떤 곳이나 어떤 패턴에 심판을 선포하셨을 때, 그 자리에 머무는 것은 계시를 무시하는 것이라는 경고이다.

토빗이 말하는 "이전 것과 같이"는 아니라고 할 때, 그는 성전이 재건될 것이지만 이전 성전의 영광과 규모, 완전함을 완전히 회복하지는 못할 것이라는 점을 시사하고 있습니다. 이는 이사야 60장과 에스겔 40-48장의 예언적 비전과 일치하는 내용으로, 하나님의 궁극적 구원 계획 속에서 영적 전제(그리스도의 몸)가 물리적 성전을 대신할 것을 예고하는 것입니다.

토빗서는 두 가지 재건을 구별합니다. 첫째는 유배에서 돌아온 후 스룹바벨领导下 이루어진 부분적 회복(14:5)이고, 둘째는 '모든 세대를 위한 영원한 영광스러운 건물'(14:5–6)입니다. 전자는 역사적인 것이고, 후자는 예언적이고 종말론적인 것으로, 모든民族이 여호와를 경외하는 최종적 장면을 가리킵니다.

How are suffering and comfort linked in Tobit 14?

The chapter opens with the reality of suffering (burned temple, desolate Jerusalem, scattered people) and closes with God's mercy and restoration. Suffering is not denied; it is placed within God's character—He is 'the Lord God in truth' (14:6) and 'will again have mercy' (14:5). Comfort is therefore not escape from affliction but confidence that the covenant-keeping God is at work within and above it.

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