고난과 부활

「Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,」

「And Jesus answered and spake again in parables unto them, saying,」

「Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.」

「should not you also have had mercy on your fellow-servant, even as I had mercy on you?」

「And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness.」

「Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.」

How does 'Do not worry about tomorrow' balance with planning and taking responsibility in real life?

Trust and diligence may seem in tension, yet Jesus unites them perfectly—let us learn together.

Does Jesus' command 'do not worry about your life' mean Christians should not work hard?

Examining Matthew 6:25-34 to discern how trust in God coexists with diligent responsibility.

How does the Sermon on the Mount’s “do not worry about tomorrow” (Matthew 6:34) coexist with the Christian call to social justice?

Balancing the already and the not-yet of God’s kingdom.

Which Beatitude in the Sermon on the Mount challenges you the most in daily life, and why?

The Beatitudes redefine what it means to be blessed. Which one disrupts your assumptions today?

Jesus said, 'You are the salt of the earth.' How can Christians function as 'salt' in contemporary society?

If salt loses its flavor, how shall it season? Let us explore the influence of disciples in a corrupt generation.

How do the Beatitudes in the Sermon on the Mount redefine our understanding of what it means to be 'blessed'?

From mourning to meekness to persecution for righteousness, Jesus flips the world's logic of happiness.