Purpose and calling

When Calling Is Misread: Windy Words in Job 15

Eliphaz wants to speak for God, yet replaces divine sovereignty with human self-righteousness—a misplaced calling.

BibleVibe Editorial5 min read
TranslationESV
Job 15:1-20

Eliphaz the Temanite said in reply: Does a wise man answer with windy opinions,And fill his belly with the east wind? Should he argue with useless talk,With words that are of no worth? You subvert pietyAnd restrain prayer to God. Your sinfulness dictates your speech,So you choose crafty language. Your own mouth condemns you—not I;Your lips testify against you. Were you the first human born?Were you created before the hills? Have you listened in on the council of God?Have you sole possession of wisdom? What do you know that we do not know,Or understand that we do not? Among us are gray-haired aged men,Older by far than your father. Are God’s consolations not enough for you,And those gentle words to you? How your heart has carried you away,How your eyes have failed you, That you could vent your anger on God,And let such words out of your mouth! What are mortals that they can be cleared of guilt,Those born of woman, that they be in the right? [God] puts no trust in the holy ones;The heavens are not guiltless in God’s sight; What then of those loathsome and foul,The ones who drink wrongdoing like water! I will hold forth; listen to me;What I have seen, I will declare— That which the wise have transmitted from their ancestors,And have not withheld, To whom alone the land was given,No stranger passing among them: The wicked man writhes in torment all his days;Few years are reserved for the ruthless. Frightening sounds fill his ears;When he is at ease a robber falls upon him. He is never sure he will come back from the dark;A sword stares him in the face. He wanders about for bread—where is it?He knows that the day of darkness has been readied for him. Troubles terrify him, anxiety overpowers him,Like a king expecting a siege. For he has raised his arm against GodAnd played the hero against the Almighty. He runs at [God] defiantly With his thickly bossed shield. His face is covered with fatAnd his loins with blubber. He dwells in cities doomed to ruin,In houses that shall not be lived in,That are destined to become heaps of rubble. He will not be rich;His wealth will not endure;His produce shall not bend to the earth. He will never get away from the darkness;Flames will sear his shoots;He will pass away by the breath of God’s mouth. He will not be trusted;He will be misled by falsehood,And falsehood will be his recompense. He will wither before his time,His boughs never having flourished. He will drop his unripe grapes like a vine;He will shed his blossoms like an olive tree. For the company of the impious is desolate;Fire consumes the tents of the briber; For they have conceived mischief, given birth to evil,And their womb has produced deceit.

Job 15:1–20 (ESV). Eliphaz the Temanite's second speech. He accuses Job of speaking wind, of usurping wisdom that belongs only to the aged and the holy, and of daring to 'vent anger on God.' The passage warns that no mortal—however pious his words—can be cleared of guilt before the One who 'puts no trust in the holy ones.'

Narration

Historical & Geographical Context

This passage takes place in the Creation and Patriarchs era in Land of Uz. Understanding its historical and geographical setting helps make sense of its details and contemporary application.

Time & Place

During the patriarchal era, Job lived in the land of Uz, where he wrestled with the meaning of his calling amid devastating loss.

FAQ

What does Job 15 teach about calling?

It warns that calling cannot be used as a tool for self-defense. Eliphaz leans on 'the tradition of the elders' to secure his position as a sage and thereby misses God's heart for the suffering. Genuine calling is not about winning arguments but about being faithful to God and to the neighbor.

Why is Eliphaz later rebuked by God?

Because he reduced God to a tidy cause-and-effect scheme and used it to pass judgment on Job, rather than letting God speak for Himself. When calling turns into condemnation of others instead of response to God, it has gone off course (see Job 42:7).

How should I respond when my calling is questioned?

Job 15 teaches that our response should arise from communion with God, not from debate with people. We may, like Job, continue to lay our case before God, acknowledge our limits (cf. Job 42:6), and let God be the final judge.

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