经文研读
Luke 2:10-11 — The Angel's Announcement of a Savior, Christ the Lord
An angel tells startled shepherds not to fear, announcing the birth of a Savior who is Christ the Lord in the city of David—good news of great joy for all people.
经文
- 10.那 天 使 對 他 們 說 : 不 要 懼 怕 ! 我 報 給 你 們 大 喜 的 信 息 , 是 關 乎 萬 民 的 ;And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
- 11.因 今 天 在 大 衛 的 城 裡 , 為 你 們 生 了 救 主 , 就 是 主 基 督 。for there is born to you this day in the city of David a Saviour, who is Christ the Lord.
这段经文的意思
The angel speaks directly to shepherds who have just been overwhelmed by the glory of the Lord and filled with fear (Luke 2:9). The opening words, "Be not afraid," address that terror and reframe what is happening: the shepherds are not facing judgment but receiving a message. The angel then marks the announcement with "behold," a call to pay close attention, and identifies the content as "good tidings of great joy." The phrase links the message to joy rather than fear, and the note that this joy "shall be to all the people" widens the audience beyond the shepherds themselves.
Verse 11 gives the substance of the announcement in three stacked titles. A child is "born to you this day," placing the shepherds as direct recipients of the gift rather than mere bystanders. The location, "the city of David," identifies Bethlehem as the fulfillment of messianic expectation tied to David. The child himself is named with three descriptors: "a Saviour," one who delivers his people; "Christ," the anointed one; and "the Lord," marking him as more than a prophet or political deliverer. The titles together set out who the child is and what he will do.
Read together, the two verses form a single announcement. Verse 10 names the kind of message it is—joyful, universal, fear-dispelling good news—and verse 11 names the reason: a specific child has been born in a specific place with a specific identity. The passage does not yet describe what the Savior does; it announces his arrival and fixes who he is. The shepherds are then sent to confirm this announcement by finding the child themselves (Luke 2:12).
背景
Luke 2 sets the Nativity inside a wider frame. Verses 1-6 place Mary and Joseph in Bethlehem through a Roman census under Caesar Augustus and the governorship of Quirinius, while verse 7 records the birth itself and the child being laid in a manger because there was no room at the inn. Immediately after, verse 8 introduces shepherds "abiding in the field, and keeping watch by night over their flock," and verse 9 describes an angel of the Lord appearing to them with the glory shining around them, which is what produces the fear that verse 10 addresses. The announcement in 2:10-11 is therefore given to people of low social standing, not to religious authorities in Jerusalem.
The angel's word sits inside a small literary unit that runs from verse 8 through verse 20. Verse 12 supplies the identifying sign, verse 13-14 adds the host's praise, and verses 15-20 show the shepherds going to Bethlehem, finding the child, reporting what they had been told, and returning "glorifying and praising God." The chapter continues with the naming of Jesus (2:21), the presentation in the temple, and Simeon's and Anna's responses (2:22-38), followed by the return to Nazareth (2:39) and a brief note of growth (2:40). The angel's announcement in 2:10-11 is the hinge of the shepherd narrative: it states what they were told before they went to see it for themselves.
常见问题
Why does the angel say "Be not afraid" before announcing the birth?
In the immediate context (Luke 2:9), the shepherds are described as "sore afraid" when the glory of the Lord shines around them. The opening words of verse 10 directly address that fear and reframe the event: what they are experiencing is not judgment but a joyful announcement.
What do the three titles "Saviour, Christ, the Lord" together signify?
Within Luke 2:11 the three descriptors are stacked: "a Saviour" points to one who delivers; "Christ" identifies him as the anointed one; "the Lord" marks him as more than a human deliverer. Read together, they fix who the child is rather than describing what he will do.
Why does the angel describe the message as being "to all the people"?
The phrase "which shall be to all the people" in Luke 2:10 widens the audience of the announcement beyond the shepherds who hear it. The birth being announced is not a private event for those present; its scope is universal, even though the immediate hearers are shepherds in a field.