문 앞에서: 룻기 4장의 신뢰와 신실한 결의

Meanwhile, Boaz had gone to the gate and sat down there. And now the redeemer whom Boaz had mentioned passed by. He called, “Come over and sit down here, So-and-so!” And he came over and sat down. Then [Boaz] took ten elders of the town and said, “Be seated here”; and they sat down. He said to the redeemer, “Naomi, now returned from the country of Moab, must sell the piece of land that belonged to our kinsman Elimelech. I thought I should disclose the matter to you and say: Acquire it in the presence of those seated here and in the presence of the elders of my people. If you are willing to redeem it, redeem! But if you will not redeem, tell me, that I may know. For there is no one to redeem but you, and I come after you.” “I am willing to redeem it,” he replied. Boaz continued, “When you acquire the property from Naomi and from Ruth the Moabite, you must also acquire; kethib “I acquire.” the wife of the deceased, so as to perpetuate the name of the deceased upon his estate.” The redeemer replied, “Then I cannot redeem it for myself, lest I impair my own estate. You take over my right of redemption, for I am unable to exercise it.” Now this was formerly done in Israel in cases of redemption or exchange: to validate any transaction, one party would take off a sandal and hand it to the other. Such was the practice in the sense of the Arabic ʻādah and Syriac ʻyādā. Cf. Ibn Ezra. in Israel. So when the redeemer said to Boaz, “Acquire for yourself,” he drew off his sandal. And Boaz said to the elders and to the rest of the people, “You are witnesses today that I am acquiring from Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. I am also acquiring Ruth the Moabite, the wife of Mahlon, as my wife, so as to perpetuate the name of the deceased upon his estate, that the name of the deceased may not disappear from among his kinsmen and from the gate of his home town. You are witnesses today.” All the people at the gate and the elders answered, “We are. May GOD make the woman who is coming into your house like Rachel and Leah, both of whom built up the House of Israel! Prosper in Ephrathah and perpetuate your name in Bethlehem! And may your house be like the house of Perez whom Tamar bore to Judah—through the offspring that GOD will give you by this young woman.” So Boaz married Ruth; she became his wife, and he cohabited with her. GOD let her conceive, and she bore a son. And the women said to Naomi, “Blessed be GOD, who has not withheld a redeemer from you today! May his name be perpetuated in Israel! He will renew your life and sustain your old age; for he is born of your daughter-in-law, who loves you and is better to you than seven sons.” Naomi took the child and held it to her bosom. She became its foster mother, and the women neighbors gave him a name, saying, “A son is born to Naomi!” They named him Obed; he was the father of Jesse, father of David. This is the line of Perez: Perez begot Hezron, Hezron begot Ram, Ram begot Amminadab, Amminadab begot Nahshon, Nahshon begot Salmon, Salmon begot Boaz, Boaz begot Obed, Obed begot Jesse, and Jesse begot David.

룻기 4:1-20은 베들레헴 성문에서 이루어진 법적 거래를 서술한다. 이름이 언급되지 않은 친족은 처음에 나오미의 땅을 무로 사는 것에 동의하지만, 룻을 통해 마흘론의 후사를 세워야 한다는 조건을 알게 되자 마음을 바꾼다. 그러자 보아스가 공적으로 무로 살 권리를 인수하여 룻과 결혼함으로써 마흘론의 이름이 끊어지지 않도록 한다. 이 장은 다윗까지 이어지는 족보로 마무리된다.