BIBLE BOOK GUIDE
Jeremiah
52 chapters
Jeremiah is the word of the Lord spoken through the prophet before and after Judah's fall, proclaiming judgment for unfaithfulness and mercy through a coming new covenant and ultimate restoration.
Jeremiah
Choose a chapter
Pick a chapter and it opens in the Current chapter tab. Come back here whenever you want to choose another one.
Why this book was written
Written during the final decades of Judah (c. 627–586 BC) and addressed to Judeans before and after the exile, Jeremiah warns that persistent covenant unfaithfulness and idolatry will bring Babylonian judgment. Through laments and personal confession he expresses God's broken heart, while pointing forward to forgiveness, restoration, the New Covenant, the Messianic reign, and the nations' future—all to call hopeless hearers to trust in the Lord's faithfulness.
Structure
- 1–20The Lord Calls Through Jeremiah and Pronounces Judgment
- 21–29Kings, False Prophets, and the People's Rebellion
- 30–33Restoration, the New Covenant, and the Coming Messiah
- 34–45Faithfulness and Struggle in the Final Years
- 46–51Oracles Against the Nations
- 52Appendix: The Fall of Jerusalem and Lasting Hope
Major themes
Judgment and Justice
Jeremiah proclaims that Judah will face Babylonian judgment for covenant unfaithfulness, idolatry, and injustice (Jer 4:5-31; 21:1-14). God's righteousness demands that sin be punished.
New Covenant and Renewal
Amid judgment, God promises a new covenant, writing His law on hearts and forgiving iniquity (Jer 31:31-34). This new covenant points to a more complete redemption and inner renewal.
Prophetic Mission and Suffering
Jeremiah is called to be a prophet to the nations (Jer 1:5) yet endures rejection, persecution, and inner anguish (Jer 11:18-23; 20:7-18), revealing the cost of faithfulness to God's word.
Repentance and Return
God repeatedly calls His people to repent and return, saying 'Return, thou backsliding Israel' (Jer 3:12-14; 25:5-6), revealing His merciful desire that they turn back to Him.
God's Faithfulness and Sovereignty
Despite Israel's unfaithfulness, God remains faithful to His covenants with Abraham and David (Jer 33:14-26) and sovereign over history, even using Babylon as an instrument of judgment (Jer 25:9-11).
Hope and Restoration
In the shadow of exile, God promises to redeem a remnant from the north, restore them to their land, and raise up a righteous Branch (Jer 23:5-6; 30:10-11; 32:36-44).
How it points to Christ
Jeremiah points to Christ in several ways: (1) The 'Righteous Branch' of Jer 23:5-6, a Davidic King who reigns in righteousness, applied in the New Testament to Jesus (Luke 1:68-79); (2) The 'New Covenant' of Jer 31:31-34 is applied in Hebrews 8-10 to Christ, who establishes it by His own blood and secures full forgiveness of sins; (3) Jeremiah as the 'weeping prophet' prefigures Christ's grief and rejection (Luke 19:41-44); (4) Jeremiah's being cast into the cistern and delivered (Jer 38) foreshadows Christ's death and resurrection. The whole book anticipates the Messiah who fulfills redemption and brings the new covenant to fruition.
Key verses
- 1:5The Lord appointed Jeremiah as a prophet to the nations before birth, grounding the book's prophetic mission.
- 9:23–24True boasting is not in wisdom, power, or wealth, but in knowing the Lord and practicing justice and righteousness.
- 23:5–6The messianic promise of 'the Lord Our Righteous Savior' anchors the book's hope.
- 29:11–13God's plans for peace and a future call the exiles to seek Him in prayer while they wait.
- 31:31–34The New Covenant promise—law written on hearts, forgiveness of sin, intimate knowledge of God—is a key OT text for NT theology.
- 33:2The Lord pledges by His own name to fulfill His word of salvation and restoration.
- 45:5God promises to preserve the faithful scribe Baruch, encouraging all who follow Him through crisis.
- 52:31–34The book closes with Jehoiachin's elevation, echoing the promise of restored Davidic rule and leaving a spark of hope.
Films & series on Jeremiah
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch
Reflections on Jeremiah
People in this book
Questions for reflection
- ·Jeremiah in Jer 20:7-9 laments being mocked yet unable to stop speaking God's word. How does this challenge me to choose between faithfulness to truth and being well-liked in my own walk of faith?
- ·God promises in Jer 31:31-34 to write His law on hearts, not on tablets of stone. What does this teach me about the gospel as inward renewal rather than mere external compliance?
- ·Israel repeatedly ignored God's call to repent through the prophets (Jer 25:3-7). Do I likewise harden my heart when God prompts me through Scripture, the Spirit, or fellow believers?
- ·God declares, 'I know the thoughts that I think toward you, thoughts of peace, and not of evil' (Jer 29:11). In difficulty or disappointment, how can I more faithfully hold on to this promise of the God of peace?
- ·Jeremiah weeps and intercedes for his people (Jer 9:1; 14:7-9). How does this stir me to intercede with tears for those who do not yet know God—my family, neighbors, and others?
Where Jeremiah fits in the Bible's storyline
This book appears in the 12-stop storyline at:
Where to start reading the Bible? See the full 12-stop storyline
Want to read Jeremiah start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading JeremiahJeremiah
Chapter 2
1And the word of Jehovah came to me, saying,
2Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.
4Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:
5thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
6Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?
7And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.
8The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
9Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend.
10For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
11Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.
13For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14Is Israel a servant? is he a home-born slave? why is he become a prey?
15The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.
16The children also of Memphis and Tahpanhes have broken the crown of thy head.
17Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?
18And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?
20For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?
22For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.
23How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
27who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.
30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
31O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
32Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.
34Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.
35Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.
36Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.
37From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.

