믿음과 신뢰

Lowering the Nets at His Word

Faith is not built on sight, but on the One who says, "I will.

BibleVibe Editorial읽기 5분
번역본ESV
누가복음 5:1-20

Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret; and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets. And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat. And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught. And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets. And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking; and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink. But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For he was amazed, and all that were with him, at the draught of the fishes which they had taken; and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their boats to land, they left all, and followed him. And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him. And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities. But he withdrew himself in the deserts, and prayed. And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal. And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him. And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus. And seeing their faith, he said, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts? Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk? But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house. And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God. And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day. And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me. And he forsook all, and rose up and followed him. And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them. And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners? And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick. I am not come to call the righteous but sinners to repentance. And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink. And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them? But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days. And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old. And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish. But new wine must be put into fresh wine-skins. And no man having drunk old wine desireth new; for he saith, The old is good.

Luke 5:1–20 records two complementary pictures of faith and trust: Simon Peter, exhausted by a fruitless night, lets down his nets 'at thy word' and receives a draught that breaks the nets; then a leper falls on his face and trusts Christ's willingness — 'if thou wilt, thou canst make me clean.' In both, Jesus meets frail human trust with His own decisive 'I will.'

Narration

배경

Luke places this scene on the shore of the Lake of Gennesaret (Luke 5:1), the same body of water the Gospels also call the Sea of Galilee (Matthew 4:18; Mark 1:16). Crowds pressed on Jesus to hear the word of God, so He stepped into Simon's boat and used it as a floating pulpit just off the land. The fishermen themselves had stepped out to wash their nets — a routine performed after an unsuccessful night — which sets the human backdrop against which Jesus will speak. After the teaching, Jesus shifts from speaking about the kingdom to inviting Simon into an act of obedience: 'Put out into the deep, and let down your nets for a draught' (Luke 5:4). The same chapter then moves to a town where a man 'full of leprosy' approaches Jesus, falling on his face (Luke 5:12). Leprosy in the Old Testament rendered a person ritually unclean (Leviticus 13), so the leper's approach is itself an act of daring trust. Jesus responds with a touch that was itself taboo, and with the briefest, most personal confession of will in the Gospels: 'I will; be thou made clean' (Luke 5:13). The two stories share one shape — a person voices fragile trust, and Jesus meets that trust with His own decisive word. As a background witness, Josephus describes Gennesaret as a fertile plain beside the lake whose fishermen formed a recognizable occupational class (Josephus, War 3.10.8; Antiquities 18.2.2), grounding Simon, James, and John as ordinary working people, not religious professionals. The geographic and temporal markers therefore matter: this is Galilean lakeside ministry during the public ministry of Jesus, where word-of-mouth reports about Him are already spreading widely (Luke 5:15).

시대와 장소

Set during the Gospel era around the Sea of Galilee, where Jesus' ministry revealed faith through miraculous catch and discipleship.

의미

Faith in this chapter is not the absence of doubt; it is obedience that names the doubt out loud. Simon says exactly what is wrong: 'we toiled all night, and took nothing' (Luke 5:5). That is the vocabulary of faith — evidence gathered honestly, then handed over. He does not say, 'I believe there will be a miracle.' He says, 'at thy word I will let down the nets.' The Greek places weight on 'at thy word' (epi tō rhēmati sou). The object of trust is not the prospect of fish but the person speaking. Then comes the response of Simon when the nets break: 'Depart from me; for I am a sinful man, O Lord' (Luke 5:8). The right response to an unearned miracle is not confidence but holiness-awareness. Jesus' reply reframes Simon's vocation entirely: 'Fear not; from henceforth thou shalt catch men' (Luke 5:10). The catch of fish becomes a metaphor for gospel ministry, echoing the calling language in Matthew 4:19 and Mark 1:17. In the second story, the leper models a different angle of faith: 'if thou wilt, thou canst make me clean' (Luke 5:12). He does not doubt the power; he entrusts the will to Christ. Jesus answers the only question the leper actually asked — about willingness — with two Greek words that are nearly a creed: 'I will; be thou made clean' (Luke 5:13). The chapter thus teaches that faith (pistis) and trust lean on the character of God, not on the cleanness of the asker or the success of past effort. Peter is a tired professional; the leper is an outcast. Neither has standing. Both receive.

적용

Application begins where Simon began: by telling Jesus the truth about the empty night. Bring the failed attempts, the washed-out plans, the nets that came up with nothing. The text does not require polished faith; it requires an honest one followed by an obedient act. 'At thy word' is a practice, not a feeling — it means doing one specific next thing because Jesus said so, even when experience says otherwise. The leper teaches a second practice: ask Jesus about His will, not only His power. Many prayers focus on whether God can; the leper shows it is wiser to focus on whether He will, and to leave that to His character. A third practice is the response Peter made — 'Depart from me… for I am a sinful man.' When God grants an unexpected mercy, the fitting posture is awe, not entitlement. Let the miracle push you toward confession, not self-congratulation. Finally, Jesus' command 'fear not' (Luke 5:10) and His word 'I will' (Luke 5:13) are meant to be carried forward. Where He has spoken, follow (Luke 5:11: 'they left all, and followed him'). Where He is silent, wait. Where He has touched you, show yourself to the priest — that is, testify within the ordinary structures of life (Luke 5:14). Faith and trust, in Luke 5, are the steady traffic between an honest prayer and a specific obedience.

되새김

Two voices stand out in this passage. The first is Simon's: 'we toiled all night, and took nothing: but at thy word I will let down the nets.' The second is Jesus': 'I will; be thou made clean.' Between those two confessions of will lies the whole shape of Christian faith — a human 'I will' that is small, contingent, and tired, leaning on a divine 'I will' that is total, kind, and unhurried. Luke deliberately places these confessions side by side so the reader can hear them as one chord. The fisherman obeys; the leper is touched; both discover that the Lord they are meeting is not bargaining with them but giving Himself to them. The reflection to carry through the day is brief: when your nets are empty, lower them anyway. When your skin is unclean, ask anyway. When the miracle comes, fall down anyway. The Lord who said 'I will' to a leper is the same Lord who says 'Fear not' to a tired fisherman, and He has not changed.

자주 묻는 질문

At what point does Simon Peter's faith truly begin in Luke 5?

Luke places the start of faith at Simon's 'at thy word I will let down the nets,' not at the moment the nets break. Obedience comes first; the miracle confirms it. This is trust, not sight.

Why does Peter ask Jesus to depart after the miraculous catch?

In the presence of unearned grace, holiness-awareness convicts. Peter is not rejecting Jesus; he is confessing his own sinfulness. Jesus responds with 'Fear not' and reframes his vocation.

How does Jesus answer the leper's 'if thou wilt'?

Jesus answers the question the leper actually asked — about willingness — with 'I will.' He addresses the leper's will, not his doubt about power. Faith therefore rests on Christ's character, not only His ability.

Why does Jesus touch the leper?

By the Law, touching a leper would make Jesus ceremonially unclean. Instead, His touch transmits cleanness — foreshadowing how He would bear our uncleanness at the cross.

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