BIBLE BOOK GUIDE
Matthew
28 chapters
Jesus is the promised King from David's line who brings the kingdom of heaven, dies and rises to save His people, and commissions His disciples to make disciples of all nations.
Matthew
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Why this book was written
Matthew wrote primarily for a Jewish audience to demonstrate that Jesus is the long-awaited Messiah who fulfills Old Testament prophecy, to teach the ethic of kingdom living, and to commission the church for global disciple-making.
Structure
- 1–4The King's Birth and Preparation
- 5–7The Kingdom Manifesto: Sermon on the Mount
- 8–10The King's Power and Mission
- 11–13The Mystery and Response to the Kingdom
- 14–20The King's Path to the Cross
- 21–28The King's Trial, Cross, and Resurrection
Major themes
The Kingdom of Heaven
The kingdom has arrived in Jesus but awaits full consummation; disciples are to seek and live out its values now.
Messianic Identity
Jesus is the Son of David whose words, authority, and suffering fulfill Old Testament messianic prophecy.
Faith and Discipleship
Genuine faith expresses itself in obedience, self-denial, and a missional witness to the world.
Righteousness and Mercy
Kingdom righteousness exceeds Pharisaic legalism and is marked by mercy, sincerity, and inward transformation.
Judgment and Eschatology
Jesus foretells judgment on unbelief and the end times, calling listeners to watchfulness and readiness.
The Great Commission
The risen Christ commissions the church to baptize, teach, and make disciples of every nation.
How it points to Christ
Matthew portrays Jesus as the fulfillment of every Old Testament hope: greater than Solomon, greater than the temple, the new Moses, the suffering Servant, and the risen King. His teaching reveals the Father's heart, His miracles demonstrate the kingdom's power, His death pays the ransom for many, and His resurrection launches the global mission of His church.
Key verses
- 1:1Opens by anchoring Jesus in covenant history as the fulfillment of messianic promises.
- 5:17–18Jesus clarifies His relationship to the Old Testament as its fulfillment.
- 11:28–30A gospel invitation promising rest and a yoke of grace.
- 16:16Peter's confession identifying Jesus as the Messiah and Son of God.
- 20:28Defines Jesus' mission as a ransom for many, central to the cross.
- 26:26–28Institution of the Lord's Supper pointing to the new covenant in His blood.
- 28:18–20The Great Commission with the promise of Christ's presence closes the book.
Films & series on Matthew
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch

The Chosen
Series · 2019
The life of Christ through the eyes of those who encountered him.

Jesus of Nazareth
Series · 1977
Dramatizes the Birth, Life, Ministry, Crucifixion, and Resurrection of Jesus Christ, largely according to the Holy Bible's New Testament Gospels.

The Passion of the Christ
Film · 2004
A graphic portrayal of the last twelve hours of Jesus of Nazareth's life.

Son of God
Film · 2014
In the Holy Land, the Roman occupation has produced a cauldron of oppression, anxiety and excessive taxes levied upon the Jewish people. Fearing the wrath of Roman governor Pontius Pilate , Jewish high priest Caiaphas tries to keep control of his people. That control is threatened when Jesus arrives in Jerusalem, performing miracles and spreading messages of love and hope. Those who fear that Jesus will inspire a revolution decide that he must die.

The Gospel of Matthew
Film · 2014
The Gospel of Matthew was the most popular Gospel in the early Christian centuries. Written for a Christian community as it begins to separate from the Jewish world, Matthew's Gospel goes to great lengths to show that, as the Messiah, Jesus is the fulfillment of the Old Testament prophecies referring to God's Saviour. Narrated in the NIV version by leading British actor Stephen Tompkinson and in the KJV by David Threlfall - featuring specially constructed sets and the authentic countryside of Morocco - it immerses the viewer in the world of first-century Palestine.

The King of Kings
Film · 2025
Charles Dickens tells his young son Walter the greatest story ever told, and what begins as a bedtime tale becomes a life-changing journey. Through vivid imagination, the boy walks alongside Jesus, witnessing His miracles, facing His trials, and understanding His ultimate sacrifice.
Reflections on Matthew
People in this book
Questions for reflection
- ·Which command of the Sermon on the Mount challenges you most right now, and how can you let kingdom values displace worldly ones?
- ·How are you living out the call to be salt and light in your daily work and relationships?
- ·In light of Jesus' warning that not everyone who says 'Lord, Lord' enters the kingdom, how do you examine the authenticity of your relationship with Him?
- ·How does the truth that Jesus gave His life as a ransom reshape your view of sacrifice, service, and forgiveness?
- ·To whom or where is the Great Commission sending you, and what is one step you can take today?
Want to read Matthew start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading MatthewMatthew
Chapter 23
1Then spake Jesus to the multitudes and to his disciples,
2saying, The scribes and the Pharisees sit on Moses seat:
3all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
4Yea, they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
5But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
6and love the chief place at feasts, and the chief seats in the synagogues,
7and the salutations in the marketplaces, and to be called of men, Rabbi.
8But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
9And call no man your father on the earth: for one is your Father, even he who is in heaven.
10Neither be ye called masters: for one is your master, even the Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
13But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
14Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, and for a pretense you make long prayers, therefore you will receive greater condemnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.
16Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
19Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
20He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
21And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.
22And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
24Ye blind guides, that strain out the gnat, and swallow the camel!
25Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
26Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
30and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
31Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?
34Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
35that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate.
39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
