BIBLE BOOK GUIDE
Matthew
28 chapters
Jesus is the promised King from David's line who brings the kingdom of heaven, dies and rises to save His people, and commissions His disciples to make disciples of all nations.
Matthew
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Why this book was written
Matthew wrote primarily for a Jewish audience to demonstrate that Jesus is the long-awaited Messiah who fulfills Old Testament prophecy, to teach the ethic of kingdom living, and to commission the church for global disciple-making.
Structure
- 1–4The King's Birth and Preparation
- 5–7The Kingdom Manifesto: Sermon on the Mount
- 8–10The King's Power and Mission
- 11–13The Mystery and Response to the Kingdom
- 14–20The King's Path to the Cross
- 21–28The King's Trial, Cross, and Resurrection
Major themes
The Kingdom of Heaven
The kingdom has arrived in Jesus but awaits full consummation; disciples are to seek and live out its values now.
Messianic Identity
Jesus is the Son of David whose words, authority, and suffering fulfill Old Testament messianic prophecy.
Faith and Discipleship
Genuine faith expresses itself in obedience, self-denial, and a missional witness to the world.
Righteousness and Mercy
Kingdom righteousness exceeds Pharisaic legalism and is marked by mercy, sincerity, and inward transformation.
Judgment and Eschatology
Jesus foretells judgment on unbelief and the end times, calling listeners to watchfulness and readiness.
The Great Commission
The risen Christ commissions the church to baptize, teach, and make disciples of every nation.
How it points to Christ
Matthew portrays Jesus as the fulfillment of every Old Testament hope: greater than Solomon, greater than the temple, the new Moses, the suffering Servant, and the risen King. His teaching reveals the Father's heart, His miracles demonstrate the kingdom's power, His death pays the ransom for many, and His resurrection launches the global mission of His church.
Key verses
- 1:1Opens by anchoring Jesus in covenant history as the fulfillment of messianic promises.
- 5:17–18Jesus clarifies His relationship to the Old Testament as its fulfillment.
- 11:28–30A gospel invitation promising rest and a yoke of grace.
- 16:16Peter's confession identifying Jesus as the Messiah and Son of God.
- 20:28Defines Jesus' mission as a ransom for many, central to the cross.
- 26:26–28Institution of the Lord's Supper pointing to the new covenant in His blood.
- 28:18–20The Great Commission with the promise of Christ's presence closes the book.
Films & series on Matthew
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch

The Chosen
Series · 2019
The life of Christ through the eyes of those who encountered him.

Jesus of Nazareth
Series · 1977
Dramatizes the Birth, Life, Ministry, Crucifixion, and Resurrection of Jesus Christ, largely according to the Holy Bible's New Testament Gospels.

The Passion of the Christ
Film · 2004
A graphic portrayal of the last twelve hours of Jesus of Nazareth's life.

Son of God
Film · 2014
In the Holy Land, the Roman occupation has produced a cauldron of oppression, anxiety and excessive taxes levied upon the Jewish people. Fearing the wrath of Roman governor Pontius Pilate , Jewish high priest Caiaphas tries to keep control of his people. That control is threatened when Jesus arrives in Jerusalem, performing miracles and spreading messages of love and hope. Those who fear that Jesus will inspire a revolution decide that he must die.

The Gospel of Matthew
Film · 2014
The Gospel of Matthew was the most popular Gospel in the early Christian centuries. Written for a Christian community as it begins to separate from the Jewish world, Matthew's Gospel goes to great lengths to show that, as the Messiah, Jesus is the fulfillment of the Old Testament prophecies referring to God's Saviour. Narrated in the NIV version by leading British actor Stephen Tompkinson and in the KJV by David Threlfall - featuring specially constructed sets and the authentic countryside of Morocco - it immerses the viewer in the world of first-century Palestine.

The King of Kings
Film · 2025
Charles Dickens tells his young son Walter the greatest story ever told, and what begins as a bedtime tale becomes a life-changing journey. Through vivid imagination, the boy walks alongside Jesus, witnessing His miracles, facing His trials, and understanding His ultimate sacrifice.
Reflections on Matthew
People in this book
Questions for reflection
- ·Which command of the Sermon on the Mount challenges you most right now, and how can you let kingdom values displace worldly ones?
- ·How are you living out the call to be salt and light in your daily work and relationships?
- ·In light of Jesus' warning that not everyone who says 'Lord, Lord' enters the kingdom, how do you examine the authenticity of your relationship with Him?
- ·How does the truth that Jesus gave His life as a ransom reshape your view of sacrifice, service, and forgiveness?
- ·To whom or where is the Great Commission sending you, and what is one step you can take today?
Where Matthew fits in the Bible's storyline
This book appears in the 12-stop storyline at:
Where to start reading the Bible? See the full 12-stop storyline
Want to read Matthew start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading MatthewMatthew
Chapter 6
1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
5And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
6But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
7And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done, as in heaven, so on earth.
11Give us this day our daily bread.
12And forgive us our debts, as we also have forgiven our debtors.
13And bring us not into temptation, but deliver us from the evil one.
14For if ye forgive men their trespasses, your heavenly Father will also forgive you.
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
17But thou, when thou fastest, anoint thy head, and wash thy face;
18that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
19Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:
20but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:
21for where thy treasure is, there will thy heart be also.
22The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
24No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
26Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?
27And which of you by being anxious can add one cubit unto the measure of his life?
28And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
30But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
34Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
