BIBLE BOOK GUIDE
Luke
24 chapters
Through an orderly account, Luke presents Jesus as the merciful Savior-Messiah for sinners and outcasts, who sends His followers to proclaim repentance and forgiveness to all nations.
Luke
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Why this book was written
Written in the 60s AD for Gentile readers and early Christian disciples, Luke's purpose was to provide an accurate and ordered account of Jesus' life for those who had not witnessed His ministry, to strengthen their faith, equip them as witnesses, and to show how God's salvation extends from Israel to all nations.
Structure
- 1–4Prologue and Beginnings: Preparing the Way of Salvation
- 5–9Jesus' Ministry: Authority, Mercy, and Discipleship
- 10–19Journey to Jerusalem: Shaping Disciples for the Cost
- 20–23Passion and Cross: The Accomplishment of Salvation
- 24Resurrection and Great Commission: Witnesses to the Ends of the Earth
Major themes
The Universality of Salvation
Luke repeatedly emphasizes that Jesus' gospel is for all peoples, from Zechariah's prophecy (Luke 2:30-32) to the pre-ascension commission (Luke 24:47). Salvation crosses boundaries of ethnicity, gender, and status.
Mercy and Concern for the Marginalized
Luke uniquely highlights Jesus' care for the poor, women, sinners, Samaritans, and tax collectors — the Good Samaritan (Luke 10:25-37), the Prodigal Son (Luke 15:11-32), and Zacchaeus (Luke 19:1-10).
The Holy Spirit and Prayer
Luke gives more attention to the Spirit's presence and power (Luke 1:35; 4:1; 11:13) and to Jesus' modeled prayer life (Luke 3:21; 5:16; 9:18; 22:39-46).
The Journey of Discipleship
Luke centers on the 'travel narrative' to Jerusalem (Luke 9:51–19:44), showing disciples learning faith, humility, and self-denial as they follow Jesus.
The Historical Jesus and Salvation History
Luke opens with careful historical methodology (Luke 1:1-4), anchoring Jesus in the history of Rome and Israel (Luke 2:1-2; 3:1-2), presenting salvation arriving in real time and space.
Joy and Praise
Luke is filled with canticles — the Magnificat, Benedictus, and Nunc Dimittis (Luke 1:46-55; 1:68-79; 2:29-32) — and culminates in resurrection joy (Luke 24:52-53).
How it points to Christ
Luke presents Jesus as the Spirit-filled Son of Man (Luke 1:35; 4:1,14,18) and the promised Davidic Messiah-Christ-Lord (Luke 2:11; 1:32-33). He proclaims the Jubilee (Luke 4:16-21), fulfills Isaiah, embodies the merciful Good Samaritan (Luke 10:33-35), dies for sinners, rises, and commissions repentance and forgiveness to all nations (Luke 24:46-47). In Luke, Christ is both the historical figure and the risen Lord who indwells believers by the Spirit (Luke 24:49).
Key verses
- 1:1–4Luke's prologue showing his careful investigation to give certainty to the teachings Theophilus had received.
- 2:10–11The angel announces the good news of great joy—a Savior, Christ the Lord, the gospel's core for all people.
- 4:18–19Jesus declares His mission to proclaim liberty and healing—the program of salvation Luke emphasizes.
- 7:36–50The sinful woman's repentance and forgiveness highlight Luke's theme of mercy and faith.
- 9:23–24The cross-shaped discipleship: denying oneself and taking up the cross to find true life.
- 15:7Joy in heaven over one sinner who repents—a key verse for Luke's repentance and joy motif.
- 19:10The Son of Man came to seek and save the lost—Jesus' mission in Luke in one sentence.
- 24:46–48The risen Christ declares Scripture fulfilled and sends disciples as witnesses, launching the great commission.
Films & series on Luke
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch

Jesus
Film · 1979
Three and a half years of Jesus' ministry, as told in the Gospel of Luke.

The Chosen
Series · 2019
The life of Christ through the eyes of those who encountered him.

The Gospel of Luke
Film · 2015
THE GOSPEL OF LUKE, more than any other, fits the category of ancient biography. Luke, as "narrator" of events, sees Jesus as the "Savior" of all people, always on the side of the needy and the deprived. Narrated in the NIV by British actor Richard E. Grant and in the KJV by Sir Derek Jacobi, this epic production featuring specially constructed sets and the authentic countryside of Morocco has been critically acclaimed by leading religious scholars as a unique and highly authentic telling of the Jesus story.

Jesus of Nazareth
Series · 1977
Dramatizes the Birth, Life, Ministry, Crucifixion, and Resurrection of Jesus Christ, largely according to the Holy Bible's New Testament Gospels.
Reflections on Luke
People in this book
Questions for reflection
- ·In Luke, do you primarily know Jesus as Savior, Lord, or fellow traveler on the road? How are all three experienced in your life?
- ·How does the Parable of the Good Samaritan (Luke 10:25-37) challenge you to cross social, religious, or ethnic boundaries to love your neighbor?
- ·Mary's Magnificat (Luke 1:46-55) inverts worldly status — for what 'exaltation of the lowly' do you need to thank God today?
- ·Jesus prays urgently in Gethsemane (Luke 22:39-46). Is your prayer life marked by the same earnestness, watchfulness, and submission to the Father's will?
- ·On the Emmaus road, the risen Jesus expounds Scripture (Luke 24:25-27, 32). How do you see Christ in the Old Testament? How does the Spirit make your heart burn?
Want to read Luke start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading LukeLuke
Chapter 11
1And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
2And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.
3Give us day by day our daily bread.
4And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
6for a friend of mine is come to me from a journey, and I have nothing to set before him;
7and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
8I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
12Or if he shall ask an egg, will he give him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
15But some of them said, By Beelzebub the prince of the demons casteth he out demons.
16And others, trying him, sought of him a sign from heaven.
17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.
19And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
20But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
21When the strong man fully armed guardeth his own court, his goods are in peace:
22but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23He that is not with me is against me; and he that gathereth not with me scattereth.
24The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
25And when he is come, he findeth it swept and garnished.
26Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
27And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
28But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
30For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
31The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
32The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
33No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
34The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
35Look therefore whether the light that is in thee be not darkness.
36If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
37Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.
38And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.
39And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
40Ye foolish ones, did not he that made the outside make the inside also?
41But give for alms those things which are within; and behold, all things are clean unto you.
42But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
43Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
44Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
45And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
46And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
48So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.
49Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
52Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;
54laying wait for him, to catch something out of his mouth.
