BIBLE BOOK GUIDE
Luke
24 chapters
Through an orderly account, Luke presents Jesus as the merciful Savior-Messiah for sinners and outcasts, who sends His followers to proclaim repentance and forgiveness to all nations.
Luke
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Why this book was written
Written in the 60s AD for Gentile readers and early Christian disciples, Luke's purpose was to provide an accurate and ordered account of Jesus' life for those who had not witnessed His ministry, to strengthen their faith, equip them as witnesses, and to show how God's salvation extends from Israel to all nations.
Structure
- 1–4Prologue and Beginnings: Preparing the Way of Salvation
- 5–9Jesus' Ministry: Authority, Mercy, and Discipleship
- 10–19Journey to Jerusalem: Shaping Disciples for the Cost
- 20–23Passion and Cross: The Accomplishment of Salvation
- 24Resurrection and Great Commission: Witnesses to the Ends of the Earth
Major themes
The Universality of Salvation
Luke repeatedly emphasizes that Jesus' gospel is for all peoples, from Zechariah's prophecy (Luke 2:30-32) to the pre-ascension commission (Luke 24:47). Salvation crosses boundaries of ethnicity, gender, and status.
Mercy and Concern for the Marginalized
Luke uniquely highlights Jesus' care for the poor, women, sinners, Samaritans, and tax collectors — the Good Samaritan (Luke 10:25-37), the Prodigal Son (Luke 15:11-32), and Zacchaeus (Luke 19:1-10).
The Holy Spirit and Prayer
Luke gives more attention to the Spirit's presence and power (Luke 1:35; 4:1; 11:13) and to Jesus' modeled prayer life (Luke 3:21; 5:16; 9:18; 22:39-46).
The Journey of Discipleship
Luke centers on the 'travel narrative' to Jerusalem (Luke 9:51–19:44), showing disciples learning faith, humility, and self-denial as they follow Jesus.
The Historical Jesus and Salvation History
Luke opens with careful historical methodology (Luke 1:1-4), anchoring Jesus in the history of Rome and Israel (Luke 2:1-2; 3:1-2), presenting salvation arriving in real time and space.
Joy and Praise
Luke is filled with canticles — the Magnificat, Benedictus, and Nunc Dimittis (Luke 1:46-55; 1:68-79; 2:29-32) — and culminates in resurrection joy (Luke 24:52-53).
How it points to Christ
Luke presents Jesus as the Spirit-filled Son of Man (Luke 1:35; 4:1,14,18) and the promised Davidic Messiah-Christ-Lord (Luke 2:11; 1:32-33). He proclaims the Jubilee (Luke 4:16-21), fulfills Isaiah, embodies the merciful Good Samaritan (Luke 10:33-35), dies for sinners, rises, and commissions repentance and forgiveness to all nations (Luke 24:46-47). In Luke, Christ is both the historical figure and the risen Lord who indwells believers by the Spirit (Luke 24:49).
Key verses
- 1:1–4Luke's prologue showing his careful investigation to give certainty to the teachings Theophilus had received.
- 2:10–11The angel announces the good news of great joy—a Savior, Christ the Lord, the gospel's core for all people.
- 4:18–19Jesus declares His mission to proclaim liberty and healing—the program of salvation Luke emphasizes.
- 7:36–50The sinful woman's repentance and forgiveness highlight Luke's theme of mercy and faith.
- 9:23–24The cross-shaped discipleship: denying oneself and taking up the cross to find true life.
- 15:7Joy in heaven over one sinner who repents—a key verse for Luke's repentance and joy motif.
- 19:10The Son of Man came to seek and save the lost—Jesus' mission in Luke in one sentence.
- 24:46–48The risen Christ declares Scripture fulfilled and sends disciples as witnesses, launching the great commission.
Films & series on Luke
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch

Jesus
Film · 1979
Three and a half years of Jesus' ministry, as told in the Gospel of Luke.

The Chosen
Series · 2019
The life of Christ through the eyes of those who encountered him.

The Gospel of Luke
Film · 2015
THE GOSPEL OF LUKE, more than any other, fits the category of ancient biography. Luke, as "narrator" of events, sees Jesus as the "Savior" of all people, always on the side of the needy and the deprived. Narrated in the NIV by British actor Richard E. Grant and in the KJV by Sir Derek Jacobi, this epic production featuring specially constructed sets and the authentic countryside of Morocco has been critically acclaimed by leading religious scholars as a unique and highly authentic telling of the Jesus story.

Jesus of Nazareth
Series · 1977
Dramatizes the Birth, Life, Ministry, Crucifixion, and Resurrection of Jesus Christ, largely according to the Holy Bible's New Testament Gospels.
Reflections on Luke
People in this book
Questions for reflection
- ·In Luke, do you primarily know Jesus as Savior, Lord, or fellow traveler on the road? How are all three experienced in your life?
- ·How does the Parable of the Good Samaritan (Luke 10:25-37) challenge you to cross social, religious, or ethnic boundaries to love your neighbor?
- ·Mary's Magnificat (Luke 1:46-55) inverts worldly status — for what 'exaltation of the lowly' do you need to thank God today?
- ·Jesus prays urgently in Gethsemane (Luke 22:39-46). Is your prayer life marked by the same earnestness, watchfulness, and submission to the Father's will?
- ·On the Emmaus road, the risen Jesus expounds Scripture (Luke 24:25-27, 32). How do you see Christ in the Old Testament? How does the Spirit make your heart burn?
Want to read Luke start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading LukeLuke
Chapter 15
1Now all the publicans and sinners were drawing near unto him to hear him.
2And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
3And he spake unto them this parable, saying,
4What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5And when he hath found it, he layeth it on his shoulders, rejoicing.
6And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
7I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
8Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
9And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
10Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
11And he said, A certain man had two sons:
12and the younger of them said to his father, Father, give me the portion of thy substance that falleth to me. And he divided unto them his living.
13And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
15And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
17But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
19I am no more worthy to be called your son: make me as one of thy hired servants.
20And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son.
22But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23and bring the fatted calf, and kill it, and let us eat, and make merry:
24for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
26And he called to him one of the servants, and inquired what these things might be.
27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28But he was angry, and would not go in: and his father came out, and entreated him.
29But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
30but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that is mine is thine.
32But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
