BIBLE BOOK GUIDE
Luke
24 chapters
Through an orderly account, Luke presents Jesus as the merciful Savior-Messiah for sinners and outcasts, who sends His followers to proclaim repentance and forgiveness to all nations.
Luke
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Why this book was written
Written in the 60s AD for Gentile readers and early Christian disciples, Luke's purpose was to provide an accurate and ordered account of Jesus' life for those who had not witnessed His ministry, to strengthen their faith, equip them as witnesses, and to show how God's salvation extends from Israel to all nations.
Structure
- 1–4Prologue and Beginnings: Preparing the Way of Salvation
- 5–9Jesus' Ministry: Authority, Mercy, and Discipleship
- 10–19Journey to Jerusalem: Shaping Disciples for the Cost
- 20–23Passion and Cross: The Accomplishment of Salvation
- 24Resurrection and Great Commission: Witnesses to the Ends of the Earth
Major themes
The Universality of Salvation
Luke repeatedly emphasizes that Jesus' gospel is for all peoples, from Zechariah's prophecy (Luke 2:30-32) to the pre-ascension commission (Luke 24:47). Salvation crosses boundaries of ethnicity, gender, and status.
Mercy and Concern for the Marginalized
Luke uniquely highlights Jesus' care for the poor, women, sinners, Samaritans, and tax collectors — the Good Samaritan (Luke 10:25-37), the Prodigal Son (Luke 15:11-32), and Zacchaeus (Luke 19:1-10).
The Holy Spirit and Prayer
Luke gives more attention to the Spirit's presence and power (Luke 1:35; 4:1; 11:13) and to Jesus' modeled prayer life (Luke 3:21; 5:16; 9:18; 22:39-46).
The Journey of Discipleship
Luke centers on the 'travel narrative' to Jerusalem (Luke 9:51–19:44), showing disciples learning faith, humility, and self-denial as they follow Jesus.
The Historical Jesus and Salvation History
Luke opens with careful historical methodology (Luke 1:1-4), anchoring Jesus in the history of Rome and Israel (Luke 2:1-2; 3:1-2), presenting salvation arriving in real time and space.
Joy and Praise
Luke is filled with canticles — the Magnificat, Benedictus, and Nunc Dimittis (Luke 1:46-55; 1:68-79; 2:29-32) — and culminates in resurrection joy (Luke 24:52-53).
How it points to Christ
Luke presents Jesus as the Spirit-filled Son of Man (Luke 1:35; 4:1,14,18) and the promised Davidic Messiah-Christ-Lord (Luke 2:11; 1:32-33). He proclaims the Jubilee (Luke 4:16-21), fulfills Isaiah, embodies the merciful Good Samaritan (Luke 10:33-35), dies for sinners, rises, and commissions repentance and forgiveness to all nations (Luke 24:46-47). In Luke, Christ is both the historical figure and the risen Lord who indwells believers by the Spirit (Luke 24:49).
Key verses
- 1:1–4Luke's prologue showing his careful investigation to give certainty to the teachings Theophilus had received.
- 2:10–11The angel announces the good news of great joy—a Savior, Christ the Lord, the gospel's core for all people.
- 4:18–19Jesus declares His mission to proclaim liberty and healing—the program of salvation Luke emphasizes.
- 7:36–50The sinful woman's repentance and forgiveness highlight Luke's theme of mercy and faith.
- 9:23–24The cross-shaped discipleship: denying oneself and taking up the cross to find true life.
- 15:7Joy in heaven over one sinner who repents—a key verse for Luke's repentance and joy motif.
- 19:10The Son of Man came to seek and save the lost—Jesus' mission in Luke in one sentence.
- 24:46–48The risen Christ declares Scripture fulfilled and sends disciples as witnesses, launching the great commission.
Films & series on Luke
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch

Jesus
Film · 1979
Three and a half years of Jesus' ministry, as told in the Gospel of Luke.

The Chosen
Series · 2019
The life of Christ through the eyes of those who encountered him.

The Gospel of Luke
Film · 2015
THE GOSPEL OF LUKE, more than any other, fits the category of ancient biography. Luke, as "narrator" of events, sees Jesus as the "Savior" of all people, always on the side of the needy and the deprived. Narrated in the NIV by British actor Richard E. Grant and in the KJV by Sir Derek Jacobi, this epic production featuring specially constructed sets and the authentic countryside of Morocco has been critically acclaimed by leading religious scholars as a unique and highly authentic telling of the Jesus story.

Jesus of Nazareth
Series · 1977
Dramatizes the Birth, Life, Ministry, Crucifixion, and Resurrection of Jesus Christ, largely according to the Holy Bible's New Testament Gospels.
Reflections on Luke
People in this book
Questions for reflection
- ·In Luke, do you primarily know Jesus as Savior, Lord, or fellow traveler on the road? How are all three experienced in your life?
- ·How does the Parable of the Good Samaritan (Luke 10:25-37) challenge you to cross social, religious, or ethnic boundaries to love your neighbor?
- ·Mary's Magnificat (Luke 1:46-55) inverts worldly status — for what 'exaltation of the lowly' do you need to thank God today?
- ·Jesus prays urgently in Gethsemane (Luke 22:39-46). Is your prayer life marked by the same earnestness, watchfulness, and submission to the Father's will?
- ·On the Emmaus road, the risen Jesus expounds Scripture (Luke 24:25-27, 32). How do you see Christ in the Old Testament? How does the Spirit make your heart burn?
Want to read Luke start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading LukeLuke
Chapter 12
1In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.
3Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
6Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God.
7But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.
8And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God:
9but he that denieth me in the presence of men shall be denied in the presence of the angels of God.
10And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.
11And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:
12for the Holy Spirit shall teach you in that very hour what ye ought to say.
13And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.
14But he said unto him, Man, who made me a judge or a divider over you?
15And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
20But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?
21So is he that layeth up treasure for himself, and is not rich toward God.
22And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on.
23For the life is more than the food, and the body than the raiment.
24Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!
25And which of you by being anxious can add a cubit unto the measure of his life?
26If then ye are not able to do even that which is least, why are ye anxious concerning the rest?
27Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.
28But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith?
29And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.
31Yet seek ye his kingdom, and these things shall be added unto you.
32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
33Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
34For where your treasure is, there will your heart be also.
35Let your loins be girded about, and your lamps burning;
36and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.
38And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants.
39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.
40Be ye also ready: for in an hour that ye think not the Son of man cometh.
41And Peter said, Lord, speakest thou this parable unto us, or even unto all?
42And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?
43Blessed is that servant, whom his lord when he cometh shall find so doing.
44Of a truth I say unto you, that he will set him over all that he hath.
45But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;
46the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.
47And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
48but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
49I came to cast fire upon the earth; and what do I desire, if it is already kindled?
50But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:
52for there shall be from henceforth five in one house divided, three against two, and two against three.
53They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.
54And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.
55And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.
56Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?
57And why even of yourselves judge ye not what is right?
58For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison.
59I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.
