BIBLE BOOK GUIDE
Luke
24 chapters
Through an orderly account, Luke presents Jesus as the merciful Savior-Messiah for sinners and outcasts, who sends His followers to proclaim repentance and forgiveness to all nations.
Luke
Choose a chapter
Pick a chapter and it opens in the Current chapter tab. Come back here whenever you want to choose another one.
Why this book was written
Written in the 60s AD for Gentile readers and early Christian disciples, Luke's purpose was to provide an accurate and ordered account of Jesus' life for those who had not witnessed His ministry, to strengthen their faith, equip them as witnesses, and to show how God's salvation extends from Israel to all nations.
Structure
- 1–4Prologue and Beginnings: Preparing the Way of Salvation
- 5–9Jesus' Ministry: Authority, Mercy, and Discipleship
- 10–19Journey to Jerusalem: Shaping Disciples for the Cost
- 20–23Passion and Cross: The Accomplishment of Salvation
- 24Resurrection and Great Commission: Witnesses to the Ends of the Earth
Major themes
The Universality of Salvation
Luke repeatedly emphasizes that Jesus' gospel is for all peoples, from Zechariah's prophecy (Luke 2:30-32) to the pre-ascension commission (Luke 24:47). Salvation crosses boundaries of ethnicity, gender, and status.
Mercy and Concern for the Marginalized
Luke uniquely highlights Jesus' care for the poor, women, sinners, Samaritans, and tax collectors — the Good Samaritan (Luke 10:25-37), the Prodigal Son (Luke 15:11-32), and Zacchaeus (Luke 19:1-10).
The Holy Spirit and Prayer
Luke gives more attention to the Spirit's presence and power (Luke 1:35; 4:1; 11:13) and to Jesus' modeled prayer life (Luke 3:21; 5:16; 9:18; 22:39-46).
The Journey of Discipleship
Luke centers on the 'travel narrative' to Jerusalem (Luke 9:51–19:44), showing disciples learning faith, humility, and self-denial as they follow Jesus.
The Historical Jesus and Salvation History
Luke opens with careful historical methodology (Luke 1:1-4), anchoring Jesus in the history of Rome and Israel (Luke 2:1-2; 3:1-2), presenting salvation arriving in real time and space.
Joy and Praise
Luke is filled with canticles — the Magnificat, Benedictus, and Nunc Dimittis (Luke 1:46-55; 1:68-79; 2:29-32) — and culminates in resurrection joy (Luke 24:52-53).
How it points to Christ
Luke presents Jesus as the Spirit-filled Son of Man (Luke 1:35; 4:1,14,18) and the promised Davidic Messiah-Christ-Lord (Luke 2:11; 1:32-33). He proclaims the Jubilee (Luke 4:16-21), fulfills Isaiah, embodies the merciful Good Samaritan (Luke 10:33-35), dies for sinners, rises, and commissions repentance and forgiveness to all nations (Luke 24:46-47). In Luke, Christ is both the historical figure and the risen Lord who indwells believers by the Spirit (Luke 24:49).
Key verses
- 1:1–4Luke's prologue showing his careful investigation to give certainty to the teachings Theophilus had received.
- 2:10–11The angel announces the good news of great joy—a Savior, Christ the Lord, the gospel's core for all people.
- 4:18–19Jesus declares His mission to proclaim liberty and healing—the program of salvation Luke emphasizes.
- 7:36–50The sinful woman's repentance and forgiveness highlight Luke's theme of mercy and faith.
- 9:23–24The cross-shaped discipleship: denying oneself and taking up the cross to find true life.
- 15:7Joy in heaven over one sinner who repents—a key verse for Luke's repentance and joy motif.
- 19:10The Son of Man came to seek and save the lost—Jesus' mission in Luke in one sentence.
- 24:46–48The risen Christ declares Scripture fulfilled and sends disciples as witnesses, launching the great commission.
Films & series on Luke
Each has a guide: scripture sources, where it departs from the Bible, discussion questions, and where to watch

Jesus
Film · 1979
Three and a half years of Jesus' ministry, as told in the Gospel of Luke.

The Chosen
Series · 2019
The life of Christ through the eyes of those who encountered him.

The Gospel of Luke
Film · 2015
THE GOSPEL OF LUKE, more than any other, fits the category of ancient biography. Luke, as "narrator" of events, sees Jesus as the "Savior" of all people, always on the side of the needy and the deprived. Narrated in the NIV by British actor Richard E. Grant and in the KJV by Sir Derek Jacobi, this epic production featuring specially constructed sets and the authentic countryside of Morocco has been critically acclaimed by leading religious scholars as a unique and highly authentic telling of the Jesus story.

Jesus of Nazareth
Series · 1977
Dramatizes the Birth, Life, Ministry, Crucifixion, and Resurrection of Jesus Christ, largely according to the Holy Bible's New Testament Gospels.
Reflections on Luke
People in this book
Questions for reflection
- ·In Luke, do you primarily know Jesus as Savior, Lord, or fellow traveler on the road? How are all three experienced in your life?
- ·How does the Parable of the Good Samaritan (Luke 10:25-37) challenge you to cross social, religious, or ethnic boundaries to love your neighbor?
- ·Mary's Magnificat (Luke 1:46-55) inverts worldly status — for what 'exaltation of the lowly' do you need to thank God today?
- ·Jesus prays urgently in Gethsemane (Luke 22:39-46). Is your prayer life marked by the same earnestness, watchfulness, and submission to the Father's will?
- ·On the Emmaus road, the risen Jesus expounds Scripture (Luke 24:25-27, 32). How do you see Christ in the Old Testament? How does the Spirit make your heart burn?
Want to read Luke start to finish? Open the reader for parallel Chinese/English text and ask anything as you go.
Start reading LukeLuke
Chapter 5
1Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;
2and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.
3And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
4And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.
5And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
6And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;
7and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
8But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
9For he was amazed, and all that were with him, at the draught of the fishes which they had taken;
10and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
11And when they had brought their boats to land, they left all, and followed him.
12And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.
14And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
15But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.
16But he withdrew himself in the deserts, and prayed.
17And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.
18And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.
19And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.
20And seeing their faith, he said, Man, thy sins are forgiven thee.
21And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
22But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?
23Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?
24But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.
25And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.
26And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.
27And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
28And he forsook all, and rose up and followed him.
29And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.
30And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?
31And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick.
32I am not come to call the righteous but sinners to repentance.
33And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.
34And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?
35But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.
36And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.
37And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.
38But new wine must be put into fresh wine-skins.
39And no man having drunk old wine desireth new; for he saith, The old is good.
