ESTUDIO DEL CAPÍTULO
Job 28 — Where Wisdom Is Found
A hymn contrasting human ability to extract earth's treasures with humanity's inability to locate wisdom on its own, concluding that wisdom belongs to God and is given as 'the fear of the Lord.'
Escritura
- 1.Ciertamente la plata tiene sus veneros, Y el oro lugar donde se refina.Surely there is a mine for silver, And a place for gold which they refine.
- 2.El hierro se saca del polvo, Y de la piedra se funde el cobre.Iron is taken out of the earth, And copper is molten out of the stone.
- 3.A las tinieblas ponen término, Y examinan todo a la perfección, Las piedras que hay en oscuridad y en sombra de muerte.Man setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness.
- 4.Abren minas lejos de lo habitado, En lugares olvidados, donde el pie no pasa. Son suspendidos y balanceados, lejos de los demás hombres.He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro.
- 5.De la tierra nace el pan, Y debajo de ella está como convertida en fuego.As for the earth, out of it cometh bread; And underneath it is turned up as it were by fire.
- 6.Lugar hay cuyas piedras son zafiro, Y sus polvos de oro.The stones thereof are the place of sapphires, And it hath dust of gold.
- 7.Senda que nunca la conoció ave, Ni ojo de buitre la vio;That path no bird of prey knoweth, Neither hath the falcon's eye seen it:
- 8.Nunca la pisaron animales fieros, Ni león pasó por ella.The proud beasts have not trodden it, Nor hath the fierce lion passed thereby.
- 9.En el pedernal puso su mano, Y trastornó de raíz los montes.He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.
- 10.De los peñascos cortó ríos, Y sus ojos vieron todo lo preciado.He cutteth out channels among the rocks; And his eye seeth every precious thing.
- 11.Detuvo los ríos en su nacimiento, E hizo salir a luz lo escondido.He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light.
- 12.Mas ¿dónde se hallará la sabiduría? ¿Dónde está el lugar de la inteligencia?But where shall wisdom be found? And where is the place of understanding?
- 13.No conoce su valor el hombre, Ni se halla en la tierra de los vivientes.Man knoweth not the price thereof; Neither is it found in the land of the living.
- 14.El abismo dice: No está en mí; Y el mar dijo: Ni conmigo.The deep saith, It is not in me; And the sea saith, It is not with me.
- 15.No se dará por oro, Ni su precio será a peso de plata.It cannot be gotten for gold, Neither shall silver be weighed for the price thereof.
- 16.No puede ser apreciada con oro de Ofir, Ni con ónice precioso, ni con zafiro.It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire.
- 17.El oro no se le igualará, ni el diamante, Ni se cambiará por alhajas de oro fino.Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold.
- 18.No se hará mención de coral ni de perlas; La sabiduría es mejor que las piedras preciosas.No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies.
- 19.No se igualará con ella topacio de Etiopía; No se podrá apreciar con oro fino.The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.
- 20.¿De dónde, pues, vendrá la sabiduría? ¿Y dónde está el lugar de la inteligencia?Whence then cometh wisdom? And where is the place of understanding?
- 21.Porque encubierta está a los ojos de todo viviente, Y a toda ave del cielo es oculta.Seeing it is hid from the eyes of all living, And kept close from the birds of the heavens.
- 22.El Abadón y la muerte dijeron: Su fama hemos oído con nuestros oídos.Destruction and Death say, We have heard a rumor thereof with our ears.
- 23.Dios entiende el camino de ella, Y conoce su lugar.God understandeth the way thereof, And he knoweth the place thereof.
- 24.Porque él mira hasta los fines de la tierra, Y ve cuanto hay bajo los cielos.For he looketh to the ends of the earth, And seeth under the whole heaven;
- 25.Al dar peso al viento, Y poner las aguas por medida;To make a weight for the wind: Yea, he meteth out the waters by measure.
- 26.Cuando él dio ley a la lluvia, Y camino al relámpago de los truenos,When he made a decree for the rain, And a way for the lightning of the thunder;
- 27.Entonces la veía él, y la manifestaba; La preparó y la descubrió también.Then did he see it, and declare it; He established it, yea, and searched it out.
- 28.Y dijo al hombre: He aquí que el temor del Señor es la sabiduría, Y el apartarse del mal, la inteligencia.And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.
Qué significa este pasaje
Job 28 is structured in two movements: verses 1–11 catalogue what humans can mine from the earth — silver, gold, iron, copper, sapphires — using language that emphasizes the danger and thoroughness of the work ('He cutteth out channels among the rocks; And his eye seeth every precious thing,' v. 10). The repeated refrain 'Man setteth an end to darkness' (v. 3) frames mining as a triumph of human ingenuity over the hidden places of the world. No bird, beast, or lion has access where the miner goes (vv. 7–8).
At verse 12 the tone pivots with the question 'But where shall wisdom be found?' (v. 12). The same relentless human searching that succeeds in geology now fails: the deep and the sea disclaim it (v. 14), and a catalogue of precious materials — gold of Ophir, onyx, sapphire, coral, crystal, rubies, topaz — cannot match its price (vv. 15–19). Even 'Destruction and Death' report only a rumor (v. 22). The point is not that wisdom is merely valuable but that it is not locatable by human effort within the created order.
Verses 23–28 deliver the resolution. Wisdom's location is known only to God, who 'looketh to the ends of the earth' (v. 24) and established the physical laws (wind, water, rain, lightning, v. 25–26). God 'saw it, and declare it; He established it, yea, and searched it out' (v. 27). The final verse makes the application explicit: 'the fear of the Lord, that is wisdom; And to depart from evil is understanding' (v. 28). The chapter therefore teaches that wisdom is not a discovered commodity but a revealed relationship.
Contexto
The provided material consists solely of the 28 verses of Job 28 plus a brief chapter note stating it was 'Backfilled remaining chapters from Job outside P0/P1.' No surrounding chapter text is supplied, so any placement of this poem within Job's larger arc (speeches, divine theophany, Job's restoration) cannot be drawn from the provided material. The curated note offers no further literary or theological framing.
Twelve cross-references are provided, most converging on the closing verse's twin clauses — the fear of the Lord and departing from evil — and linking them to Proverbs, Psalms, Deuteronomy, Ecclesiastes, and James. The Hebrew word list supplied (51 entries from verses 1–4) samples the vocabulary of the opening mining passage, including terms for silver (H3701 כֶּסֶף), gold (H2091 זָהָב), iron (H1270 בַּרְזֶל), copper (H5154 נְחוּשָׁה), darkness (H2822 חֹשֶׁךְ), and the verb 'searches out' (H2713 חָקַר). No entries from verses 12–28 are provided in the word list.
Palabras clave del original
- H3701 כֶּסֶף (kesep̄), glossed 'silver.' Used in verse 1 alongside gold to anchor the opening mining catalogue. The supplied definition notes the word's extension to 'money,' a meaning relevant to verses 15–19 where silver is weighed but cannot match wisdom's price.
- H2713 חָקַר (ḥāqar) appears in verse 3 as 'searches out' (ḥôqēr). The supplied definition describes it as 'to penetrate; hence, to examine intimately.' This verb of intensive searching frames human mining as penetrating inquiry — the very activity that, applied to wisdom in verse 12, yields no answer.
- H2822 חֹשֶׁךְ (ḥōšeḵ), glossed 'darkness.' Verse 3 says man 'puts an end to darkness' (qēṣ śām ləḥōšeḵ). The supplied definition extends the term beyond literal darkness to 'misery, destruction, death,' a semantic breadth that resonates with the chapter's later pairing of wisdom's absence with 'Destruction and Death' (v. 22).
Versículos relacionados
- Psalms 111:10 The most-voted cross-reference (45 votes) and the closest verbal parallel to Job 28:28: 'The fear of Jehovah is the beginning of wisdom.' Placed in a psalm of praise, this collocation shows that Job 28's climactic line belongs to a wider OT conviction rather than being a one-off assertion.
- Proverbs 1:7 Echoes Job 28:28 almost word-for-word but substitutes 'knowledge' for 'wisdom.' Pairing the two references shows that Job's conclusion is congruent with the instruction tradition: fearing the Lord is not a feeling but the orienting stance from which understanding begins.
- Ecclesiastes 12:13 Supplies the second half of Job 28:28 — 'depart from evil' — and presents fearing God and keeping his commandments as 'the whole duty of man.' Read alongside Job 28, it underlines that wisdom is not merely intellectual but moral and practical.
Preguntas frecuentes
Is Job 28 a monologue by Job, by a friend, or by the narrator?
The provided material contains only the chapter's 28 verses and a brief backfill note; it does not identify the speaker. Readers should consult a complete annotated edition for the speech assignment.
Why does the chapter spend so many verses on mining before turning to wisdom?
Verses 1–11 establish the standard of what human persistence can achieve: silver, gold, iron, copper, and gems are all reached by miners who penetrate darkness no bird or beast can enter. This makes verse 12's question — 'where shall wisdom be found?' — land with full force: the very effort that cracks the earth fails to locate wisdom within it.
Does Job 28 teach that the fear of the Lord replaces the search for wisdom?
Verse 28 defines wisdom as 'the fear of the Lord' and understanding as 'to depart from evil,' rather than treating these as substitutes for an intellectual search. The chapter's literary logic — exhausting every natural source before speaking — suggests that fearing God and shunning evil are where the search finally arrives, not what replaces it.