BIBLE CHAPTER STUDY

Psalms 78 — Israel's History as a Warning

Asaph calls Israel to listen and retells the nation's history as a parable, contrasting God's mighty acts in Egypt and the wilderness with Israel's persistent rebellion, concluding with God's choice of Judah, Zion, and David.

Scripture

1Maschil of Asaph. Give ear, O my people, to my law: Incline your ears to the words of my mouth.

2I will open my mouth in a parable; I will utter dark sayings of old,

3Which we have heard and known, And our fathers have told us.

4We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done.

5For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children;

6That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children,

7That they might set their hope in God, And not forget the works of God, But keep his commandments,

8And might not be as their fathers, A stubborn and rebellious generation, A generation that set not their heart aright, And whose spirit was not stedfast with God.

9The children of Ephraim, being armed and carrying bows, Turned back in the day of battle.

10They kept not the covenant of God, And refused to walk in his law;

11And they forgat his doings, And his wondrous works that he had showed them.

12Marvellous things did he in the sight of their fathers, In the land of Egypt, in the field of Zoan.

13He clave the sea, and caused them to pass through; And he made the waters to stand as a heap.

14In the day-time also he led them with a cloud, And all the night with a light of fire.

15He clave rocks in the wilderness, And gave them drink abundantly as out of the depths.

16He brought streams also out of the rock, And caused waters to run down like rivers.

17Yet went they on still to sin against him, To rebel against the Most High in the desert.

18And they tempted God in their heart By asking food according to their desire.

19Yea, they spake against God; They said, Can God prepare a table in the wilderness?

20Behold, he smote the rock, so that waters gushed out, And streams overflowed; Can he give bread also? Will he provide flesh for his people?

21Therefore Jehovah heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;

22Because they believed not in God, And trusted not in his salvation.

23Yet he commanded the skies above, And opened the doors of heaven;

24And he rained down manna upon them to eat, And gave them food from heaven.

25Man did eat the bread of the mighty: He sent them food to the full.

26He caused the east wind to blow in the heavens; And by his power he guided the south wind.

27He rained flesh also upon them as the dust, And winged birds as the sand of the seas:

28And he let it fall in the midst of their camp, Round about their habitations.

29So they did eat, and were well filled; And he gave them their own desire.

30They were not estranged from that which they desired, Their food was yet in their mouths,

31When the anger of God went up against them, And slew of the fattest of them, And smote down the young men of Israel.

32For all this they sinned still, And believed not in his wondrous works.

33Therefore their days did he consume in vanity, And their years in terror.

34When he slew them, then they inquired after him; And they returned and sought God earnestly.

35And they remembered that God was their rock, And the Most High God their redeemer.

36But they flattered him with their mouth, And lied unto him with their tongue.

37For their heart was not right with him, Neither were they faithful in his covenant.

38But he, being merciful, forgave their iniquity, and destroyed them not: Yea, many a time turned he his anger away, And did not stir up all his wrath.

39And he remembered that they were but flesh, A wind that passeth away, and cometh not again.

40How oft did they rebel against him in the wilderness, And grieve him in the desert!

41And they turned again and tempted God, And provoked the Holy One of Israel.

42They remember not his hand, Nor the day when he redeemed them from the adversary;

43How he set his signs in Egypt, And his wonders in the field of Zoan,

44And turned their rivers into blood, And their streams, so that they could not drink.

45He sent among them swarms of flies, which devoured them; And frogs, which destroyed them.

46He gave also their increase unto the caterpillar, And their labor unto the locust.

47He destroyed their vines with hail, And their sycomore-trees with frost.

48He gave over their cattle also to the hail, And their flocks to hot thunderbolts.

49He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil.

50He made a path for his anger; He spared not their soul from death, But gave their life over to the pestilence,

51And smote all the first-born in Egypt, The chief of their strength in the tents of Ham.

52But he led forth his own people like sheep, And guided them in the wilderness like a flock.

53And he led them safely, so that they feared not; But the sea overwhelmed their enemies.

54And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten.

55He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.

56Yet they tempted and rebelled against the Most High God, And kept not his testimonies;

57But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.

58For they provoked him to anger with their high places, And moved him to jealousy with their graven images.

59When God heard this, he was wroth, And greatly abhorred Israel;

60So that he forsook the tabernacle of Shiloh, The tent which he placed among men;

61And delivered his strength into captivity, And his glory into the adversary's hand.

62He gave his people over also unto the sword, And was wroth with his inheritance.

63Fire devoured their young men; And their virgins had no marriage-song.

64Their priests fell by the sword; And their widows made no lamentation.

65Then the Lord awaked as one out of sleep, Like a mighty man that shouteth by reason of wine.

66And he smote his adversaries backward: He put them to a perpetual reproach.

67Moreover he refused the tent of Joseph, And chose not the tribe of Ephraim,

68But chose the tribe of Judah, The mount Zion which he loved.

69And he built his sanctuary like the heights, Like the earth which he hath established for ever.

70He chose David also his servant, And took him from the sheepfolds:

71From following the ewes that have their young he brought him, To be the shepherd of Jacob his people, and Israel his inheritance.

72So he was their shepherd according to the integrity of his heart, And guided them by the skilfulness of his hands.

What this passage means

Psalms 78 opens as a didactic poem (see verse 1) in which the speaker summons the people to hear a parable drawn from things hidden since ancient times (verse 2). The purpose is explicitly pedagogical: fathers have heard and known these things (verse 3), and they must pass them to their children so that each new generation may set its hope in God, not forget His works, and keep His commandments (verses 4–7). The opposite model — stubborn and rebellious fathers whose spirit was not steadfast with God (verse 8) — is held up as a warning.

The body of the psalm surveys Israel's history in a deliberate pattern of grace, ingratitude, and judgment. The exodus miracles — dividing the sea (verse 13), leading by cloud and fire (verse 14), water from the rock (verses 15–16) — are met by continued sin and unbelief (verses 17, 22). Even when God responds with manna (verse 24), meat (verse 27), and full provision (verse 29), the people crave more while the food is still in their mouths (verses 30–31). The wilderness wandering is presented as the consequence of forgetting God's works (verses 32–33), and even the brief repentance after judgment is superficial (verses 34–37).

God's character is then highlighted: merciful, forgiving, restraining His wrath, and remembering human frailty (verses 38–39). Yet the history continues to spiral downward — the plagues on Egypt (verses 43–51), the conquest (verses 52–55), and renewed apostasy through high places and idols (verses 56–58). The crisis comes when God rejects Shiloh, abandons His sanctuary, and surrenders His people to the sword (verses 59–64). The psalm resolves with God 'awakening,' choosing Judah and Zion over Ephraim, and selecting David as shepherd-king (verses 65–72). The lesson is that divine election does not erase the obligation to teach, remember, and obey.

Context

Psalms 78 is the second of the Asaph psalms (Psalms 73–83), and its superscription links the speaker to Asaph, a Levitical musician associated with David's era. The chapter stands alone in the provided material; there are no surrounding chapter texts supplied, so its setting must be read from the psalm itself: a didactic review of Israel's history from the exodus through the period of the judges to the rejection of Shiloh and the rise of David.

The psalm's structure follows a historical sweep. Verses 1–8 frame the teaching purpose. Verses 9–41 cover the wilderness period, including Ephraim's military failure (verse 9), the Sinai miracles (verses 13–16), the craving for food (verses 17–31), and the cycle of superficial repentance (verses 34–37). Verses 42–55 revisit the exodus plagues and the conquest, while verses 56–66 describe the apostasy that led to the loss of the ark and the sanctuary at Shiloh. The chapter ends by selecting Judah, Zion, and David as the locus of God's renewed rule (verses 67–72). The cross-references provided connect these sections to parallel Pentateuch narratives (Exodus 14:12; Exodus 17:6; Numbers 20:11) and to other didactic passages about generational transmission (Deuteronomy 4:9; Deuteronomy 5:29; Deuteronomy 11:19; Joel 1:3; Judges 8:34; Psalms 145:4; Psalms 145:6).

Key words in the original

  • H4905 The heading term 'maskil' designates an instructive or didactic poem. It frames the entire chapter as a teaching composition rather than a mere lament or hymn, aligning with the psalm's stated purpose of transmitting knowledge from generation to generation (verses 1, 4–6).
  • H4912 The Hebrew word rendered 'parable' in verse 2 covers a broad range: pithy maxim, byword, comparison, and discourse. Its use here signals that the history recounted will function as a lesson — the events themselves become the vehicle of instruction.
  • H2420 Translated 'dark sayings' in verse 2, this term refers to riddles, enigmas, or sententious utterances requiring interpretation. Paired with 'parable,' it signals deliberate concealment: meaning must be unlocked by the listener, reinforcing the psalm's pedagogical intent.

Related verses

  • Deuteronomy 4:9 Deuteronomy 4:9 directly parallels verses 4–7 of the psalm: the warning not to forget God's works and the command to teach them to children. Both texts treat memory and transmission as safeguards against the kind of apostasy Psalms 78 denounces.
  • Exodus 17:6 Exodus 17:6 underlies the wilderness miracle recalled in verses 15–16, where water flows from the struck rock. The psalm cites this deed of grace as part of the very pattern of mercy the people spurned.
  • Judges 8:34 Judges 8:34 states that Israel forgot the LORD who had delivered them. This verse resonates with the psalm's recurring indictment that the people 'forgat his doings' (verse 11) and 'remembered not his hand' (verse 42), confirming that forgetting is the root sin traced through the whole history.

Common questions

Why does Psalms 78 rehearse Israel's history rather than offer a single theme?

The psalm's stated purpose is didactic transmission (verses 1–8). Israel's history itself functions as the parable: each cycle of grace, rebellion, judgment, and mercy becomes a lesson. The cumulative retelling demonstrates the pattern more powerfully than any single moral could, and equips each generation to recognize and resist the same pattern in its own time.

Does the psalm teach that God rejected Ephraim permanently?

Verses 67–68 record that God 'refused the tent of Joseph' and 'chose not the tribe of Ephraim' but chose Judah and Zion instead. The text presents this as a decisive shift in the locus of divine rule at that point in history; the psalm does not theorize about broader covenant theology beyond what its own narrative recounts.

How are verses 38–39 meant to be read alongside the severe judgments in the chapter?

Verses 38–39 interrupt the recounting of rebellion with a portrait of God as merciful, forgiving, restraining wrath, and mindful of human frailty. Read together, the psalm presents judgment and mercy as simultaneous divine responses: punishment falls, yet God does not pour out all His anger. The historical sweep ends with renewed election (verses 67–72), showing that mercy governs the long arc of the narrative.

Continue studying

HomeDiscoverStudyReadMe